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The raw materials of these adventures were supplied by a French planter, M. de la Gironiere, but their literary parent is avowedly Alexander Dumas. Botanical gardens do not seem to prosper under Spanish auspices. Chamisso complains that, in his day, there were no traces left of the botanical gardens founded at Cavite by the learned Cuellar.

A spirited account of a head celebration seen in the village of Lagangilang from which ten of these tales were collected will be found in the writings of La Gironiere, already referred to.

Their fighting was usually open, and, as the marksmanship on both sides was the very worst, it was seldom that anybody was hurt. Truces were made, as in honorable war, and the leaders corresponded with one another as to terms of battle or surrender. One unofficial document received by Gironiere cautioned him to look out for himself, as there was one in the bandit ranks who was ungrateful.

Gironiere was visiting the cascades of Yang Yang when he found himself surrounded by brigands who were chattering volubly and pointing to his horses.

They did not at first offer violence, but presently he understood that soldiers were in chase of them, and they were considering whether it would not be wise to kill the horses, lest the troop, on its arrival, should seize them to aid in the pursuit. Gironiere could not afford horses often.

It is also to be noted that we do not find to-day any trace of tree dwellings, such as were described by La Gironière at the time of his visit scarcely a century ago.

Monsieur de la Gironiere, a French planter and trader, who visited the Philippines a lifetime ago, or more, told stories of the islands and their people that are taken in these days with a lump of salt.

M. Laplace coming to pay a few weeks' visit to my little domain, the governor said to him: "If you wish to find out your men you have only to apply to M. Gironiere no one will discover them if he do not; convey to him my orders to set out immediately in pursuit of them."

A spirited account of a head celebration seen in the village of Lagangilang from which ten of these tales were collected will be found in the writings of La Gironiere, already referred to.

As soon as the slabs are raised, the oldest female relative of the deceased goes into the grave, gathers up the bones of the last person interred, ties them into a bundle, and reburies them in one corner. There is at present no such type of burial chamber, as is described by La Gironière, nor is there a memory or tradition of such an arrangement.