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Updated: May 8, 2025


And later on I was told that thirteen of my surviving comrades had taken service with Finau, and were then engaged with him in preparing for an expedition intended to conquer the large neighbouring island of Tongatabu.

The reply to any expostulation was, `We can labour when you are gone: let us while you stay learn how to worship God. Afterwards two native teachers were sent to Vavau, till a missionary could be spared for them. "Finau, who had himself once strongly opposed the Christians, now met with opposition from one of his own chiefs, who had been absent at Fiji.

Seven of the privateer's carronades and two eighteen-pounder guns which formed part of the armament were worked by the thirteen Englishmen; and about seven months afterwards I heard that at the storming of Nukualofa, the great fortress on Tonga-tabu, Finau achieved a great victory, and made much of his white artillerymen, giving them houses and land and wives, and making them of equal rank with his matubuliu.

King George, too, endeavoured to convince Finau of the truth, and at length he promised to join in worshipping the Lord on the next sabbath. This he did accompanied by several chiefs and others; and when Monday came he directed that seven of his principal idols should be placed in a row. He then addressed them: `Listen to my words, that you may be without excuse.

The tale of the terrible slaughter at the taking of this fort was something dreadful even to hear, and yet I have heard that young Mariner said in his book that Finau was by no means a bloodthirsty man. I can only speak of the man as I heard of him but Mr.

Their wish at once was to extend the sphere of their labours. "In April, 1831, King George, now himself well able to expound the gospel, with twenty-four sail of canoes, visited Finau, chief of Vavau, who had once sent for instruction to the missionaries at Tonga. With the king went the faithful missionary Peter, bearing a letter from Messrs. Thomas and Turner.

"Christianity was making progress in all the three groups, though in Tonga a powerful body of heathens, under Ata of Hihifo, still remained, when Finau, king of Vavau, died, leaving his government to King George of Haabai, who thus became sovereign of both groups. He and his wife gave full evidence soon after this that they were Christians not only in name, but in spirit and in truth.

But after a time the chief with whom I lived, whose name was Fatafehe, told me that Finau, the native king who had planned and carried out the cutting off of the Port-au-Prince had taken a great liking to the young gentleman, who was now high in favour with him and the matabuli or leading men.

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