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Two succeeding patriarchs, Eulogius and John, labored in the conversion of heretics, with arms and arguments more worthy of their evangelical profession. The theological knowledge of Eulogius was displayed in many a volume, which magnified the errors of Eutyches and Severus, and attempted to reconcile the ambiguous language of St.

Their prudence supposed rather than pronounced the heresy of Eutyches, who was never summoned before their tribunal; and they sat silent and abashed, when a bold Monophysite casting at their feet a volume of Cyril, challenged them to anathematize in his person the doctrine of the saint.

They excommunicated Eutyches and his patron Dioscorus, who were banished by the emperor; and they elected Proterius to the then vacant bishopric of Alexandria. In thus condemning the faith of Eutyches, the Greeks were excommunicating the whole of Egypt.

M. de Tillemont has very properly given the succession of chamberlains who reigned in the name of Theodosius. Chrysaphius was the last, and, according to the unanimous evidence of history, the worst of these favorites. His partiality for his godfather, the heresiarch Eutyches, engaged him to persecute the orthodox party.

Such heresy is rather an intellectual than a moral fault; but the possibility of being the heirs, without knowing it, of the opinions of Nestorius and Eutyches throws on thinkers to-day the responsibility of examining their Christological beliefs and of testing them by the canon of orthodoxy.

The letters of all exist, in which they strove to set right their father, or nephew, Theodosius II., in the matter of Eutyches. All had supported St. Leo in the annulling that unhappy Council which compromised the faith of the Church so long as it was allowed to count as a Council. But not for any merit on the part of Pulcheria and Marcian would St.

The Egyptian belief in the one nature of Christ, which soon afterwards took the name of the Jacobite faith from one of its popular supporters, might perhaps be distinguished by the microscopic eye of the controversialist from the faith of Eutyches; but they equally fell under the condemnation of the council of Chalcedon. Egypt was no longer divided in its religious opinions.

Accused before a synod held in Constantinople of denying the two natures of Christ, of saying that if there be two natures there must be two Sons, Eutyches was convicted, and sentence of excommunication passed upon him. This was, however, only the ostensible cause of his condemnation; the true motive was connected with a court intrigue.

This was the celebrated "Robber Synod," as it was called. It pronounced in favour of the orthodoxy of Eutyches, and ordered his restoration, deposing the Bishop of Constantinople, Flavianus, who was his rival, and at the synod had been his judge and also Eusebius, who had been his accuser.

Constantinople and the suburbs were sanctified with frequent monasteries, and the holy abbots, Dalmatius and Eutyches, had devoted their zeal and fidelity to the cause of Cyril, the worship of Mary, and the unity of Christ. From the first moment of their monastic life, they had never mingled with the world, or trod the profane ground of the city.