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In a.h. 524, some of the surviving partisans of El-Afdhal, it is said, put El-Amir to death, and a son of El-Afdhal assumed the direction of affairs, and appointed El-Hafiz, a grandson of Mustanssir as caliph. Afdual's son, whose name was Abu Ali Ahmed, perished in a popular tumult. The new caliph had great trouble with his next three viziers, and at length abolished the office altogether.

In the year 1187 he marched from Damascus to Kerak, where he laid close siege to Renaud. At the same time a large body of cavalry was sent on towards Nazareth under his son El-Afdhal. They were met by 730 Knights Hospitallers and Templars, aided by a few hundred foot-soldiers. Inspired by the heroic Jacques de Maillé, marshal of the Temple, they defied the large Saracen army.

Under his rule, peace and order were at last restored to Egypt, and the income of the state was increased under his excellent government. Bedr remained at his post till his death, and his son El-Afdhal was appointed by Mustanssir to succeed him. Upon the death of Mustanssir , his successor El-Mustali Abu'l Kasim retained El-Afdhal in office.

Previous to his death, Saladm had divided the kingdom between his three sons; El-Afdhal received Damascus, Southern Syria, and Palestine, with the title of sultan; El-Aziz obtained the kingdom of Egypt, and Ez Zahir the princedom of Aleppo. El-Aziz undertook a campaign against Syria, but was defeated and obliged to retreat to Cairo on account of a mutiny among his troops.

Edessa was also captured by the Crusaders, and in the middle of the summer of 1098 they reached Jerusalem, then in the hands of the Fatimites. El-Mustali b'Illah Abu'l Kasim, son of Mustanssir, was then on the throne, but he was only a nominal ruler, for El-Afdhal, a son of El-Gemali, had the chief voice in the affairs of the kingdom. It was the army of Kasim that had captured Jerusalem.

El-Afdhal pursued him, and had already pressed forward as far as Bilbeis, when El-Adil, who had hitherto espoused his cause, fearing that he might become too powerful, forced him to conclude a peace. The only advantage he obtained was that he regained possession of Jerusalem and the southern part of Syria.

After Aziz's death, in November, 1198, El-Afdhal was summoned by some of the emirs to act as regent in Egypt. Others called upon El-Adil to adopt the same course. El-Afdhal, however, became master of Egypt, and besieged Damascus, reinforced by his brother Zahir, who feared his uncle's ambition no less than himself.

The agreement between the brothers, however, did not last long; their armies separated, and El-Afdhal was obliged to raise the siege and retreat to Egypt.

Mustali died after a reign of about four years; and some historians record, as a truly remarkable circumstance, that he was a Sunnite by creed, although he represented a Shiite dynasty. The next ruler, El-Amir, was the five-year-old son of Mustali, and El-Afdhal conducted the government until he became of age to govern. His first act was to put El-Afdhal to death.

El-Adil was so much engaged with wars against the Moslem princes, the princes of Nissibis and Mardin, and also with repulsing El-Afdhal, who wished to recover his lost kingdom, that he was unable to proceed with any force against the Crusaders; he took unwilling measures against them when they actually broke the peace, and was always ready to conclude a new treaty.