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It related that horrible and uncanny signs had accompanied Luther's death. Weird shrieks and noises were heard, devils were flying about in the air; the heavens were shrouded in a pall of gloom. When the funeral cortege started from Eisleben, a vast flock of ravens had gathered and accompanied the corpse croaking incessantly and uttering dismal cries all the way to Wittenberg, etc., etc.
That were the right sort of Worshippers for Heroes: never could the truly Better be so reverenced as where all were True and Good! But we must hasten to Luther and his Life. Luther's birthplace was Eisleben in Saxony; he came into the world there on the 10th of November, 1483. It was an accident that gave this honor to Eisleben.
His parents, poor mine-laborers in a village of that region, named Mohra, had gone to the Eisleben Winter-Fair: in the tumult of this scene the Frau Luther was taken with travail, found refuge in some poor house there, and the boy she bore was named MARTIN LUTHER. Strange enough to reflect upon it.
Her death, as had been expected, took place before long, and the crape that had been put away was now openly worn in Eisleben. The back room, with its robins and green branches, now knew me no more, but I soon made myself at home with a soap-boiler's family, to whom the house belonged, and became popular with them on account of the stories I told them.
I was sent to a private school kept by a man called Weiss, who left an impression of gravity and dignity upon my mind. Towards the end of the fifties I was greatly moved at reading in a musical paper the account of a concert at Eisleben, consisting of parts of Tannhauser, at which my former master, who had not forgotten his young pupil, had been present.
The leader of the movement, Martin Luther, was the son of a poor miner, and was born at Eisleben in 1483.
Luther's ignorance of this and similar atrocities, at the time when he was writing his pamphlet at Eisleben, is easily intelligible from the slow means of communication then existing. Soon the news came, however, of bands of rioters in Thuringia, busy with the work of pillage, incendiarism, and massacre, and of a rising of the peasantry in the immediate neighbourhood.
It soon became known that Agricola persisted in maintaining that doctrine of repentance in defence of which he had attacked Melancthon at the first visitation of churches in the Saxon Electorate. He had been accused of this at Eisleben, and Count Albert of Mansfeld, whose service he had quitted with rudeness and discontent, denounced him as a restless and dangerous fellow.
I can compare this sad experience only with one out of my earliest boyhood days, namely the drowning of some puppies in a shallow pool behind my uncle's house in Eisleben. Even to this day I cannot think of the slow death of these poor little creatures without horror.
From that time probably originated the saying of a devout old dame at Leipzig, as published by one of his theological opponents, the old woman having once lived at Eisleben with Luther's mother, that her son Martin was the fruit of an embrace by the devil.
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