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'Et nos etiam Sermoni atque Rationi, itemque Virtuti, per quæ omnia molitum Deum ediximus, propriam substantiam Spiritum inscribimus; cui et Sermo insit prænuntianti, et Ratio adsit disponenti, et Virtus perficienti. Hunc ex Deo prolatum didicimus, et prolatione generatum, et idcirco Filium Dei et Deum dictum ex unitate substantiæ'. Tertull. Apol. c. 21.
A remarkable passage to this purpose, out of the voyage of Baumgarten, which is a book not every day to be met with, I shall set down at large, in the language it is published in. Mos est, ut didicimus, Mahometistis, ut eos, qui amentes et sine ratione sunt, pro sanctis colant et venerentur.
"Nos vero qui in confinio Angliae sedes habemus, sicut Saxonum linguam per multa commercia bellaque ab illis didicimus nostramque deseruimus; ita priscos omnes mores reliquimus, priscusque nobis scribendi mos ut et sermo incognitus est.
He meets some friends at the temple of Tellus by appointment with the sacristan, "ab aeditimo, ut dicere didicimus a patribus nostris; ut corrigimur ab recentibus urbanis, ab aedituo." These friends' names, Fundanius, Agrius, and Agrasius, suggest the nature of the conversation, which turns mainly on the purchase and cultivation of land and stock.
Gorgias, it is said, was the first Orator who practised this species of concinnity. The following passage in my Defence of Milo is an example. "Est enim, Judices, haec non scripta, fed nata Lex; quam non didicimus, accepimus, legimus, verum ex Natura ipsa arripuimus, hausimus, expressimus; ad quam non docti, sed facti; non instituti, sed imbuti simus."
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