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Updated: May 3, 2025
It is only from a thorough disregard to himself in such particulars, that a man can act with a laudable sufficiency; his heart is fixed upon one point in view; and he commits no errors, because he thinks nothing an error but what deviates from that intention.
I have now enumerated those characteristic structures of the horse which are of most importance for the purpose we have in view. To any one who is acquainted with the morphology of vertebrated animals, they show that the horse deviates widely from the general structure of mammals; and that the horse type is, in many respects, an extreme modification of the general mammalian plan.
What other man would have dared her wrath as he had done? Nobility, she thought, was based on the observance of certain laws. Around the central star were lesser stars, from which the central star drew its radiance. Whenever one of these stars deviates from its orbit, the glory of the central star is diminished. To accept the love of the Englishman would be a blow to the pride of Austria.
Who dodges, who biasses, unavoidably deviates from that straight and direct way at the end of which dwells truth.
One chooses by instinct; the other by an act of liberty; for which reason the beast cannot deviate from the rules that have been prescribed to it, even in cases where such deviation might be useful, and man often deviates from the rules laid down for him to his prejudice.
For a space of 300 miles on the shores of the Chonos and Chiloe Islands, we have seen that the foliation seldom deviates more than a point of the compass from a N. 19 degrees W. and S. 19 degrees E. strike.
After Maimonides the only philosopher who deviates from the prescribed path and endeavors to uproot Aristotelian authority in Judaism is Crescas. All the rest stand by Aristotle and his major domo, Maimonides. This may seem like a purely formal and external mode of characterizing the development of philosophical thought. But the character of mediæval philosophy is responsible for this.
The parable which stands at the close of the chapter is, unless one is greatly mistaken, directly taken from the romance with little modification. It stands in the whole of Kalila wa Dimna isolated, deviates in manner and tendency entirely from the story and also from what has issued from Ibn Moqaffa but is consistent with the monastic predilections of Burzoe.
In the moral life we govern ourselves. In the immoral life we are governed by our needs and passions. Thus little by little, the bases of the moral life shift, and the law of judgment deviates. For the man enslaved to numerous and exacting needs, possession is the supreme good and the source of all other good things.
John 1, 16. On the contrary, all the evil which I will and do I ascribe to my own evil will alone, which maliciously deviates from God and His gracious will, and becomes one with the will of the devil, the world, and sinful flesh.
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