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There are facts enough around us still, which would be at least as satisfactorily accounted for by it as by natural causes; but as to the incident before us, Mark puts it all into three sentences, each of which is pregnant with suggestions. There is, first, the demoniac's shriek of hatred and despair. Christ had said nothing.

He looked into the glare of the demoniac's eyes: the demons fled. Then, in meekness, He would offer to enter the poor wretch's heart, and dwell in what had been the foul abode of the foulest fiends. When men wept, He, from sympathy, wept with them, though his next breath changed their mourning into joy.

I content myself with remarking that I, for one, do not see how Christ's credit as a divine Teacher is to be saved without admitting its reality, nor how such phenomena as the demoniac's knowledge of His nature are to be accounted for on the hypothesis of disease or insanity. It is assuming rather too encyclopadiacal a knowledge to allege the impossibility of such possession.

But yet, underlying the special case, and capable of being stated in the most general terms, lies this thought, that Jesus Christ's presence, the substance of the demoniac's desire, may be as completely, and, in some cases, will be more completely, realised amongst the secularities of ordinary life than amidst the sanctities of outward communion and companionship with Him.

Apart from the constraining motive of the love of Christ, all the cords of prudence, conscience, advantage, by which men try to bind their unruly passions and manacle the insisting flesh, are like the chains on the demoniac's wrists 'And he had oftentimes been bound by chains, and the chains were snapped asunder. But the silken leash with which the fair Una in the poem leads the lion, the silken leash of love will bind the strong man, and enable us to rule ourselves.

Like a ferret sudden as a flash he bit my hand, and we were down in the gutter together. 'Brownie' was of frail build, but he now seemed to be possessed of a demoniac's strength, and my arms failed to hold him. I felt his hands upon my neck and grew dizzy. I prayed then as I had never prayed before, and on the sudden a thought lit in my brain.

A black gulf opens in them, from which we are meant to start back with the prayer, 'Preserve me from going down into that pit! What a contrast to the tempest of the demoniac's wild and whirling words is the calm speech of Christ!