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Many promises are made when there is no intention of carrying them out. Many people, rather than to say no, will promise and then refuse to perform, thereby making themselves liars. They have not manhood enough to refuse and honestly tell why, so they make a promise and break it. That is the coward’s way out. It is the dishonest way out.
When my father had left—owing, I suppose, to the force of old associations—actually the poor man approached the table, took up a pipe, filled it with tobacco, and smoked it. From that hour, strange to say, he recovered, wrote a translation of the Psalms, became a trustee of Coward’s College, and took charge of a church at Uxbridge.
All that he has of good within him is cramped by convenance and fashion; for he who never feared the chance of fortune, trembles, with a coward’s dread, before the sneer of the world. The poor man, however, only appeals to this test on a very different score.
But whilst they fought with the coward’s weapon—slander—they could not wholly escape detection. Their libel was seized in the hands of a colporteur. This wretched man offered to disclose the names of the libellers. Pius IX. declined his offer, generously forgave him the offence, and even bestowed upon him a sum of money in order to induce him and enable him to give up his nefarious trade.
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