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Updated: May 4, 2025


Reason is cruel beyond anything dreamed of in the beast. That portion of the community which loves to hear the abuse of reason, rejoiced to hear this phrase. They rejoiced when they heard that religion was the only remedy, and that religion was ultra-rational, contra-rational, supernatural, in this new sense.

The attempt was even made, where it was possible, to base dogmas upon reason, to show at least that if they were indeed super-rational they were not contra-rational, and they were reinforced with a philosophical foundation of Aristotelian-Neoplatonic thirteenth-century philosophy.

And not only do we not believe with reason, nor yet above reason nor below reason, but we believe against reason. Religious faith, it must be repeated yet again, is not only irrational, it is contra-rational. Kierkegaard says: "Poetry is illusion before knowledge; religion illusion after knowledge. Between poetry and religion the worldly wisdom of living plays its comedy.

And these limits, within which I say that human reason proves this, are the limits of rationality, of what is known by demonstration. Beyond these limits is the irrational, which, whether it be called the super-rational or the infra-rational or the contra-rational, is all the same thing. Beyond these limits is the absurd of Tertullian, the impossible of the certum est, quia impossibile est.

What was formerly called rational psychology, in opposition to empirical psychology, is not psychology but metaphysics, and very muddy metaphysics; neither is it rational, but profoundly irrational, or rather contra-rational.

Does this mean that in all that follows, in the efforts of the irrational to express itself, there is a total lack of rationality, of all objective value? No; the absolutely, the irrevocably irrational, is inexpressible, is intransmissible. But not the contra-rational.

And he adds: "Dogma took leave for ever of clear thinking and tenable concepts, and habituated itself to the contra-rational." In truth, it drew closer to life, which is contra-rational and opposed to clear thinking. Not only are judgements of worth never rationalizable they are anti-rational.

That which is not rational is contra-rational; and such is hope. By this circuitous route we always arrive at hope in the end. To the mystery of love, which is the mystery of suffering, belongs a mysterious form, and this form is time.

Veracity, the homage I owe to what I believe to be rational, to what logically we call truth, moves me to affirm, in this case, that the immortality of the individual soul is a contradiction in terms, that it is something, not only irrational, but contra-rational; but sincerity leads me to affirm also my refusal to resign myself to this previous affirmation and my protest against its validity.

It is no use seeking to force ourselves to consider as super-rational what clearly appears to us to be contra-rational, neither is it any good wishing to become coalheavers when we are not coalheavers. Infallibility, a notion of Hellenic origin, is in its essence a rationalistic category. Let us now consider the rationalist or scientific solution or, more properly, dissolution of our problem.

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