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Updated: May 29, 2025
From there the river proceeds into the land called Celesene, where was the sanctuary of Artemis among the Taurians, from which they say Iphigenia, daughter of Agamemnon, fled with Orestes and Pylades, bearing the statue of Artemis. For the other temple which has existed even to my day in the city of Comana is not the one "Among the Taurians." But I shall explain how this temple came into being.
"But there are women who lead the same lives as men," cried Atossa. "There are the Amazons who live on the shores of the Thermodon in Themiscyra, and at Comana on the Iris; they have waged great wars, and even to this day wear men's armor." "Who told you this?" "My old nurse, Stephanion, whom my father brought a captive from Sinope to Pasargadae." "But I can teach you better," said Nitetis.
"But there are women who lead the same lives as men," cried Atossa. "There are the Amazons who live on the shores of the Thermodon in Themiscyra, and at Comana on the Iris; they have waged great wars, and even to this day wear men's armor." "Who told you this?" "My old nurse, Stephanion, whom my father brought a captive from Sinope to Pasargadae." "But I can teach you better," said Nitetis.
"It is true that in Themiscyra and Comana there are a number of women who wear soldier's armor; but they are only priestesses, and clothe themselves like the warlike goddess they serve, in order to present to the worshippers a manifestation of the divinity in human form. "Then they are liars!" exclaimed the disappointed girl.
This is called even now Golden Comana, being named from the hair of Orestes, which they say he cut off there and thus escaped from his affliction. But some say that this disease from which he escaped was nothing else than that of madness which seized him after he had killed his own mother. But I shall return to the previous narrative.
Orestes, therefore, supposing at that time that this was the place indicated to him by the oracle, built there a great city and the temple of Artemis, and, shearing off his hair, named after it the city which even up to the present time has been called Comana. The story goes on that after Orestes had done these things, the disease continued to be as violent as before, if not even more so.
They suppressed the rich temple of Comana, where the high priest of the goddess of war supported the dignity of a sovereign prince; and they applied to their private use the consecrated lands, which were inhabited by six thousand subjects or slaves of the deity and her ministers.
It was not the ignorant soldiery alone who were impressed by what they saw; their leader, Sulla, was fully as much affected, and on his return to Italy when the great crisis in his career, his march on Rome and his storming of the Eternal City, lay before him, it was the goddess of Comana who appeared to him in a dream and gave him courage.
Such a cult, long half-consciously desired, was at length found, when in B.C. 92 the Roman soldiery commanded by Sulla penetrated into the valley of Comana in Cappadocia.
Thus her cult entered Rome, and the capture of the city by Sulla has its parallel in the capture of the hearts of the people by his companion, the goddess of Comana.
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