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Updated: June 27, 2025


Christian, after feeling the burden of sin, entering by Christ the gate, taught by the Holy Spirit lessons of high concern in the Bible or House of the Interpreter; after losing his burden by faith in his crucified Saviour, his sins pardoned, clothed with his Lord's righteousness, marked by a godly profession, he becomes fit for church-fellowship; is invited by Bishop Gifford, the porter; and, with the consent of the inmates, he enters the house called Beautiful.

We would freely join in with them if we could do it with a good conscience . . .; it is much easier to swim with than against the current." Refusing to Join in with General Synod. The practise of the Tennessee Synod squared with her doctrinal position. Also church-fellowship was regarded as a matter, not of expediency and policy, but of conscience.

IV. Believing that the Christian Church is one by her divine constitution, and lamenting existing divisions among the children of God; recognizing the obligation upon us to love the brotherhood, we will endeavor to cultivate charity in private intercourse towards all who reflect the divine image; and help to elevate them to the platform of the Covenanted Reformation as our only recognized bond of organic and ministerial church-fellowship.

C. M. Wrangel, who was provost from 1759 to 1768, assisted in rejuvenating the Pennsylvania Synod in 1760, and began a seminary with Peter Muhlenberg, Daniel Kuhn, and Christian Streit as students; Nils Collin, whose activity extended from 1770 to 1831, during which time he had eight Episcopalian assistant pastors in succession. Church-fellowship with Episcopalians.

Unity in the spirit, unity in doctrine, unity in faith and confession, was viewed by Tennessee as the sine qua non, the absolutely necessary condition, of all church-fellowship, church union, and cooperation. This appears from their attitude toward the North Carolina and other synods, as described above.

For Christ will not say unto men in that day, Come, which of you made a profession of Me, and walked in church-fellowship with My saints: no; but then it shall be inquired into, who have the reality of the truth of grace wrought in their hearts.

The mode of admitting a member to church-fellowship, among the Baptists, was and now is by introducing the trembling convert to a private meeting of the whole church, that they may hear why the union is sought, how the soul became alarmed, and fled for refuge to Christ, with the grounds of hope; inquiries having been previously made into Christian character and godliness.

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