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In 1819, the property of the Abbe de Sponde increased Madame du Bousquier's income from real estate to twenty-five thousand francs without counting Prebaudet or the house in the Val-Noble.

About this time, when he was somewhere between forty and fifty, du Bousquier's appearance was that of a bachelor of thirty-six, of medium height, plump as a purveyor, proud of his vigorous calves, with a strongly marked countenance, a flattened nose, the nostrils garnished with hair, black eyes with thick lashes, from which darted shrewd glances like those of Monsieur de Talleyrand, though somewhat dulled.

This wealth of masculine vigor counted for much in du Bousquier's relations with others. And yet in him, as in the chevalier, symptoms appeared which contrasted oddly with the general aspect of their persons. The late purveyor had not the voice of his muscles.

Such was the curt remark which ended du Bousquier's meditation. He plumed himself on belonging to the class of cynical philosophers who could never be "taken in" by women, putting them, one and all, unto the same category, as /suspicious/. These strong-minded persons are usually weak men who have a special catechism in the matter of womenkind.

At the end of two weeks, the faction of unbelief received a vigorous blow in the sale of du Bousquier's house to the Marquis de Troisville, who only wanted a simple establishment in Alencon, intending to go to Paris after the death of the Princess Scherbellof; he proposed to await that inheritance in retirement, and then to reconstitute his estates. This seemed positive.

At the end of two weeks, the faction of unbelief received a vigorous blow in the sale of du Bousquier's house to the Marquis de Troisville, who only wanted a simple establishment in Alencon, intending to go to Paris after the death of the Princess Scherbellof; he proposed to await that inheritance in retirement, and then to reconstitute his estates. This seemed positive.

Such was the curt remark which ended du Bousquier's meditation. He plumed himself on belonging to the class of cynical philosophers who could never be "taken in" by women, putting them, one and all, unto the same category, as suspicious. These strong-minded persons are usually weak men who have a special catechism in the matter of womenkind.

His only servant was a sort of Jocrisse, a lad of the neighborhood, rather a ninny, trained slowly and with difficulty to du Bousquier's requirements. His master had taught him, as he might an orang-outang, to rub the floors, dust the furniture, black his boots, brush his coats, and bring a lantern to guide him home at night if the weather were cloudy, and clogs if it rained.

The Church and the nobility descended thus into the arena of puns, without, however, losing their dignity. "Hush!" exclaimed the recorder of mortgages. "I hear the creaking of du Bousquier's boots." It usually happens that a man is ignorant of rumors that are afloat about him.

His only servant was a sort of Jocrisse, a lad of the neighborhood, rather a ninny, trained slowly and with difficulty to du Bousquier's requirements. His master had taught him, as he might an orang-outang, to rub the floors, dust the furniture, black his boots, brush his coats, and bring a lantern to guide him home at night if the weather were cloudy, and clogs if it rained.