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Updated: May 10, 2025


If we ask the most fashionable sort of psychologist what love is, he says that it is the impulse urging us towards that end which is the fulfilment of any series of deeds or "behaviour-cycle"; the psychic thread, on which all the apparently separate actions making up that cycle are strung and united.

The "purpose" of a behaviour-cycle is the result which brings it to an end, normally by a condition of temporary quiescence-provided there is no interruption. An animal is said to "desire" the purpose of a behaviour cycle while the behaviour-cycle is in progress.

Coming now to human beings, and to what we know about our own actions, it seems clear that what, with us, sets a behaviour-cycle in motion is some sensation of the sort which we call disagreeable.

It is totally impossible to suppose that this series of actions, which constitutes one behaviour-cycle, is inspired by any prevision of the end, at any rate the first time it is performed.* We must suppose that the stimulus to the performance of each act is an impulsion from behind, not an attraction from the future.

I shall adopt the following definitions for describing the behaviour of animals: A "behaviour-cycle" is a series of voluntary or reflex movements of an animal, tending to cause a certain result, and continuing until that result is caused, unless they are interrupted by death, accident, or some new behaviour-cycle.

We have not so far considered what is the nature of the initial stimulus to a behaviour-cycle. Yet it is here that the usual view of desire seems on the strongest ground.

A mental occurrence of any kind sensation, image, belief, or emotion may be a cause of a series of actions, continuing, unless interrupted, until some more or less definite state of affairs is realized. Such a series of actions we call a "behaviour-cycle."

It has an ordained deliberate aim, is a behaviour-cycle directed to an end; and this it is that marks out the real and fruitful quiet of the contemplative from the non-directed surrender of mere quietism. "Nothing," says St. Teresa, "is learnt without a little pains. For the love of God, sisters, account that care well employed that ye shall bestow on this thing."

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