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Updated: May 13, 2025
Just as the dynamic mind-images of desire ripen out in bodily conditions and circumstances, so the far more dynamic powers of aspiration, wherein the soul reaches toward the Eternal, have their fruition in a finer world, building the vesture of the spiritual man. The series of dynamic mind-images is beginningless, because Desire is everlasting.
These and similar texts teach that it is through beginningless Maya that to Brahman which truly is pure non-differenced intelligence its own nature hides itself, and that it sees diversity within itself.
Now, as difference and non-difference are contradictory, and as the view of difference may be accounted for as resting on beginningless Nescience, we conclude that universal non-difference is what is real. The tenet that difference and non-difference are not contradictory because both are proved by our consciousness, cannot be upheld.
But, we ask in return, have you then come to know by some other means that this beginningless imagination of difference, acting in a manner analogous to that of certain defects of vision, is really the cause of an altogether perverse view of things?
And Mystic Christianity is based upon the Rock of Truth, fearing not the winds nor the storms that try out the stability of all structures of thought. Like its founder, it has always existed always will exist from the Beginningless Beginning to the Endless Ending. The same yesterday, today, and tomorrow. By YOGI RAMACHARAKA
Nor, again, the sense-organs in so far as modified by some defect; for they also can only produce modifications in what is effected by them, i.e. cognition. And the hypothesis of a beginningless, false ajnana constituting the general material cause of all erroneous cognitions has been refuted above.
What that sastra aims at is to destroy completely that wrong knowledge which is the root of all pain, for man, liable to birth, old age, and death, and all the numberless other evils connected with transmigratory existence evils that spring from the view, due to beginningless Nescience, that there is plurality of existence; and to that end the sastra endeavours to establish the knowledge of the unity of the Self.
Imagine for a moment the absolute non-existence of the vast world devoid of sight and sound. What remains a vast space. Imagine the vast space to be void of ether and the subtle seeds of creation. Perfect stillness reigns supreme over the ocean of universal space, beginningless and endless. What supports it? It is supportless, soundless, cloudless. He does not see.
We are at once led to ask what there was the year before or many years before, and what there was before that again, and so on until we face the infinite and beginningless. Thus we find that we have never really thought of a beginning of things, and never could think of it, but that our thinking always carries us into the infinite. Time, at any rate, we have thought of as infinite.
Creation by chemistry and mechanics is as mysterious as creation by miracle. We must still have a creator, while we can do nothing with him nor find any place for him in an endless, beginningless, infinite series of events. So there we are. We go out of the same door by which we came in.
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