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But, from the time when Roman sentinels kept watch and ward in their old camp at Walton, down by the Ribble side, it has never seen so much wealth and so much bitter poverty together as now. The streets do not show this poverty; but it is there. Looking from Avenham Walks, that glorious landscape smiles in all the splendour of a rich spring- tide.
They, at first, met privately, and then engaged the theatre of Avenham Institution a place which had previously been the nursery of Fishergate Baptism and Lancaster-road Congregationalism. From the early part of January, 1866, till September, 1867, they were regaled with "supplies" from different parts of the kingdom.
And he is still with them; hoping that they may multiply and replenish the earth, and spread Presbyterianism muchly. From the period of their denominational birth up to now the Preston Presbyterians have worshipped in the theatre of the Institution, Avenham a place which everybody knows and which we need not describe.
They did not leave the chapel in processional order, neither did they throw stones and then run, when they took their departure. The process of evaporation was quiet and orderly. For 12 months the seceders worshipped on their own account, in accordance with the principles of Congregationalism, at the Institution, Avenham, and whilst there they gathered strength.
The Town Hall, the parish church, the leading business thoroughfare, the railway station, and the Guardian office were all close to the river Ribble, separated from it only by the beautiful Avenham Park, where the residences of the local aristocracy were to be found. All the industrial part of the town, and the houses of the operatives, lay farther away from the river.
Only about 70 are connected as "members" with its physical temple in Avenham- road. More may be in embryo; several maybe hanging on the skirts of conviction, ready for a goodly plunge into reality; but that is the number of mortals at present associated with the "New Church signified by the New Jerusalem," in Preston.
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