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Updated: May 11, 2025
I beleve thei should not knowe what to answere: but if you should aske soche Souldiours, as had some judgement, thei would aunswere first, that thei go armed, for that though thesame armoure defende theim not from the artillerie: it defendeth them from crossebowes, from Pikes, from sweardes, from stones, and from all other hurt, that commeth from the enemies, thei would answere also, that thei went close together, like the Suizzers, to be able more easely to overthrow the footemen, to be able to withstand better the horse and to give more difficultie to the enemie to breake them: so that it is seen, that the souldiours have to fear, many other thynges besides the ordinance: from which thynges, with the armours, and with the orders, thei are defended: whereof foloweth, that the better that an armie is armed, and the closer that it hath the orders, and stronger, so moche the surer it is: so that he that is of thesame opinion, that you saie, it behoveth either that he bee of smalle wisedome, or that in this thyng, he hath studied verie little: for as moche as if we see, that so little a parte of the aunciente maner of armyng, whiche is used now a daies, that is the pike, and so little a parte of those orders, as are the maine battailes of the Suizzers, dooe us so moche good, and cause our armies to bee so strong, why ought not we to beleve, that the other armours, and thother orders whiche are lefte, be profitable?
That feare, hath driuen the kynges of Aegipte, to liue iustly, and vprightly, lesse the people aftre their deathes, might shewe them suche dishonour, and beare them perpetuall hatred. This was the maner specially, of the aunciente kynges there. The whole realme of Egipte was diuided into Shieres: and to euery Shiere was appoincted a Presidente, whiche had the gouernaunce of the whole Shiere.
Concernyng those menne, that must make the waies plaine for the armie to marche, whiche is your seconde question, I would cause my owne souldiours to dooe this office, as well bicause in the aunciente warfare thei did so, as also for that there should be in the armie, lesser nomber of unarmed men, and lesse impedimentes: and I would choose out of every battaile, thesame nomber that should nede, and I would make theim to take the instrumentes, meete to plaine the grounde withall, and their weapons to leave with those rankes, that should bee nereste them, who should carrie them, and the enemie commyng, thei shall have no other to doe, then to take them again, and to retourne into their araie.
Thei vse not as we doe, to learne faculties and sciences one of another by apprenticehode, but looke what trade the father occupied, the same doeth the sonne generally applie himself to, and continue in. The mooste aunciente and eldest father that can be founde in the whole Countrie, is made their Lorde and Kyng.
The Fardle of Facions, conteining the aunciente maners, customes and lawes, of the peoples enhabiting the two partes of the earth, called Affricke and Asie. Affrike. ¶ The first Chapiter. ¶ The true opinion of the deuine, concernyng the beginnyng of man. One that of all earthly creatures alone, is endowed with a mynde, and spirit from aboue.
You have also saied, that consideryng the violence of this instrument, many judge the armours, and the auncient orders to be to no purpose, and it semeth by this your talke, that men now a daies, have founde orders and armours, whiche are able to defend them against the artillerie: if you knowe this, I would bee glad that you would teache it me: for that hetherto, I never sawe any, nor I beleve that there can any be founde: so that I would understande of soche men, for what cause the souldiours on foote in these daies, weare the breastplate, or the corselet of steele, and thei on horsebacke go all armed: bicause seyng that thei blame the aunciente armyng of men as unprofitable, considryng the artillery, thei ought to despise also this?
But the aunciente Philosophers, whiche without knowledge of God, and his truthe, many yeres ago, wrate vpon the natures of thinges, and thistories of times had another opinion of the originall of man. For certain of them, belieued the worlde euer to haue been, and that euer it should be, and man together with it to haue had no beginnyng.
With this disorder the armies of Italie, are made now a daies, and in other places, except in Almaine, bicause there thei doe not hire any by commaundemente of the Prince, but accordyng to the will of them, that are disposed to serve. Then consider now, what maners of those aunciente armies, maie bee brought into an armie of men, put together by like waies.
In soche case, the aunciente capitaines were wont, to marche with the armie quadrante, whiche so thei called this forme, not for that it was altogether quadrante, but for that it was apte to faight of fower partes, and thei saied, that thei wente prepared, bothe for the waie, and for the faight: from whiche waie, I will not digresse, and I will ordaine my twoo maine battailes, whiche I have taken for to make an armie of, to this effect.
Who shewyng it aboute to euery of the gestes, saieth, loke here: drinke and be mery, for aftre thy death, suche shall thou be. The yonger yf they miete their auncient, or bettre vpon the way, giue them lace, going somewhat aside: or yf the aunciente fortune to come in place where they are sitting, they arise out of their seate, wherein they agre with the Lacedemoniens.
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