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Updated: June 25, 2025
The story of the burial of St. Joseph of Arimathaea at Glastonbury, to us a mere shadowy legend, was accepted as a fact in the early English ages, and that it figured in the mind of these worthies as endowing Glastonbury with extraordinary sanctity is beyond doubt. At the time of the Dissolution no corruption whatever was revealed at Glastonbury, nor any blame recorded against its management.
Nothing could have been so wonderful as the spirit of him who is able to save to the uttermost, and who never turned away from any seeking sinner, and he would, I am sure, have taken Judas in his very arms; he, too, might have given him a kiss, not of betrayal, but of the sign of his complete forgiveness, and Judas might have shone to-day in the city of God as shines Joseph of Arimathaea, Paul the Apostle, Peter the Preacher.
Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. And when he knew it of the centurion, he gave the body to Joseph.
And now when the even was come, because it was the preparation, that is, the day before the sabbath, Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
"We know of no one as assisting at the taking down or the removal of the body, except Joseph of Arimathaea, for the presence of Nicodemus, and indeed his existence, rests upon the slenderest evidence. "Would any modern jury of intelligent men believe under similar circumstances that the death had been actual and complete?
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