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Both in what he saw and in what he failed to see, his work is full of meaning for our own time. Apollinarius and his father were Christian literary men of Laodicea in Syria, and stood well to the front of controversy in Julian's days.
Another John, one of his own guardsmen, he sent to Gadira on the strait and by one of the Pillars of Heracles, to take possession of the fort there which they call "Septem." And to the islands which are near the strait where the ocean flows in, called Ebusa and Majorica and Minorica by the natives, he sent Apollinarius, who was a native of Italy, but had come while still a lad to Libya.
Apollinarius marched into Alexandria in full military dress at the head of his troops; but when he entered the church he laid aside his arms, and putting on the patriarchal robes began to celebrate the rites of his religion.
Christ's Passion, written in Latin by the famous Hugo Grotius, and translated by our author, to which he also added notes; this subject had been handled handled before in Greek, by that venerable person, Apollinarius of Laodicea, bishop of Hierapolis, but this of Grotius, in Sandys's opinion, transcends all on this argument; this piece was reprinted with figures in 8vo. London, 1688.
Accordingly, he suborned two tribunes stationed in the pretorian guard, Nemesianus and Apollinarius, brothers belonging to the Aurelian gens, and Julius Martialius, who was enrolled among the evocati and had a private grudge against Antoninus for not giving him the post of centurion on request. Thus he made his plot, and it was carried out as follows.
During the latter years of the government of Apollinarius, such was his unpopularity as a spiritual bishop that both the rival parties, the Gaianites and the Theodosians, had been building places of worship for themselves, and the more zealous Jacobites had quietly left the churches to Apollinarius and the Royalists.
After all, Apollinarius reaches no true incarnation. The Lord is something very like us, but he is not one of us. The spirit is surely an essential part of man, and without a true human spirit he could have no true human choice or growth or life; and indeed Apollinarius could not allow him any.
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