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Updated: June 20, 2025
On the back of the statue are hieroglyphics describing the titles of Rameses. Marked 21, is a colossal black granite statue of the third Amenophis, also called Memnon, found also at Thebes in the year 1818. The next remarkable object to which the visitor's attention may be drawn is the sandstone statue of a monarch of the 19th dynasty, known as Leti Menephta II. , found at Karnak by Mrs. Belzoni.
But none was sent, and as his enemies equally professed their loyalty to the Egyptian government, it is doubtful whether this was because the Pharaoh suspected Rib-Hadad himself of disaffection or because no troops could be spared. Rib-Hadad had been appointed to his post by Amenophis III., and in one of his letters he looks back regretfully on "the good old times."
One of them is perhaps the most ancient ring in existence, and is a magnificent signet of pure solid gold. It bears in a cartouch the royal name of Amenophis I., and has an inscription on either side. The signet is hung upon a swivel, and has hieroglyphics on what may be called the reverse.
She acquiesced by turning with him into the room devoted to the Way collection of Egyptian antiquities, in the center of which stands a somewhat mutilated granite statue of the goddess Pasht, the cat-headed deity, referred to the time of Amenophis III, about 1500 B.C. Calm, impassive and saturnine the goddess sits, holding the sign of life with lifeless fingers in as unconscious mockery now as when the symbol was placed within the stony grasp by some unrecorded sculptor dead more than thirty centuries ago.
It was probably in order to strengthen himself against these formidable foes that the Pharaoh married the daughter of the king of Mitanni, who changed her name to Mut-em-ua. It was the beginning of those inter-marriages with the princes of Asia which led to the Asiatized court and religion of Amenophis IV., and finally to the overthrow of the eighteenth dynasty.
Temples of the Egyptian gods, as well as towns, were built in Syria itself; Meneptah founded a city in the land of the Amorites; Ramses III. erected a temple to Amon in "the land of Canaan, great as the horizon of heaven above, to which the people of Syria come with their gifts"; and hieroglyphic inscriptions lately discovered at Gaza show that another temple had been built there by Amenophis II. to the goddess Mut.
Now, for the first occasion of this fiction, Manetho supposes what is no better than a ridiculous thing; for he says that, "King Amenophis desired to see the gods." What gods, I pray, did he desire to see?
He descended from a Semitic race who had remained in Egypt at the time of the expulsion of the Hyksos, and had distinguished itself by warlike talents under Thotmes and Amenophis.
After his death he was succeeded by his son Seti, who sought to earn a legitimate claim to the throne by marrying Tuaa, the grand- daughter of Amenophis III. She presented him with an only son, whom he named after his father Rameses.
After his death he was succeeded by his son Seti, who sought to earn a legitimate claim to the throne by marrying Tuaa, the grand-daughter of Amenophis III. She presented him with an only son, whom he named after his father Rameses.
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