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Updated: June 22, 2025
Two men, Alcuin and Eginhard, have remained justly celebrated in the literary history of the age. Alcuin was the principal director of the school of the palace, and the favorite, the confidant, the learned adviser of Charlemagne.
He attended its meetings, and fulfilled all the duties of an academician. Each member took the name of some famous man of antiquity. Alcuin called himself Horace, another took the name of Augustin, a third of Pindar.
Charlemagne encouraged learning; Alcuin established schools. Once more men sowed and reaped in security. The "Roman peace" seemed come again. Of the two great historical divisions of the Gothic race the Visigoths or West Goths were admitted into the Roman Empire in A.D. 376, when they sought protection from the pursuing Huns, and were transported across the Danube to the Moesian shore.
In England, also, the centuries of warfare among the Britons and the various antagonistic Teutonic tribes seemed drawing to an end. Egbert established the "heptarchy"; that is, became overlord of all the lesser kings. Truly for a moment civilization seemed reëstablished. The arts returned to prominence. England could send so noteworthy a scholar as Alcuin to the aid of the great Emperor.
Angelbert was called Homer, from his partiality to that poet; Riculphus, archbishop of Mentz, chose the name of Damétas, from an eclogue of Virgil: another member took that of Candidus; Eginhard, the Emperor's biographer, was called Calliopus, from the Muse Calliope; Alcuin received, from his country, the name of Albinus; the archbishop Theodulfe was called Pindar; the abbot Adelard was called Augustine; Charlemagne, as the man of God's own heart, was called David.
Who but the Northumbrian Willibrod and Winifrid of Devon, with their followers, were the first Apostles of Germany? Who but Alcuin and Wicklif, our countrymen, opened the eyes of Europe, the one in Arts, the other in Religion? Let not England forget her precedence of teaching nations how to live....
Boniface, the Apostle to the Germans, who is regarded by Neander as the Father of the German church and the real founder of the Christian civilization of Germany, was the gift of the English cloisters, and a native of Devonshire. Alcuin, the ecclesiastical prime minister of Charlemagne and the greatest educator of his time, was born and trained in England.
Of these the most celebrated is Alcuin, an Englishman, whose writings still remain, and prove him to have been both a learned and a wise man. With the assistance of Alcuin, and others like him, he founded an academy or royal school, which should have the direction of the studies of all the schools of the kingdom. Charlemagne himself was a member of this academy on equal terms with the rest.
The poetry and eloquence of the Augustan age was assiduously studied in Mercian and Northumbrian monasteries. The names of Bede and Alcuin were justly celebrated throughout Europe. Such was the state of our country when, in the ninth century, began the last great migration of the northern barbarians.
A later writer than St Bede, though not so great as he, was Alcuin of York, who was invited by no less a man than Charlemagne to teach his children, and who became, as it has been phrased, a sort of Minister of Public Education in his empire. Alcuin was good as well as great, and I will give you a little instance of the rightness of his thought.
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