"Will people believe it of me? But I insist that they believe it of me: I have always thought very unsatisfactorily of myself and about myself, only in very rare cases, only compulsorily, always without delight in 'the subject, ready to digress from 'myself, and always without faith in the result, owing to an unconquerable distrust of the POSSIBILITY of self-knowledge, which has led me so far as to feel a CONTRADICTIO IN ADJECTO even in the idea of 'direct knowledge' which theorists allow themselves: this matter of fact is almost the most certain thing I know about myself.

The Doctor had done well to have remembered that he is speaking only of individual actions, and that actus individuatur a circumstantus et adjecto modo, so that whilst all that he saith turneth to this, that one action considered in itself, without the circumstances and concomitant goodness, is not remunerable, he maketh not out his point; for he saith no more in effect, but that actus quo ad speciem is not remunerable, which none of us denieth.

I would repeat it, however, a hundred times, that "immediate certainty," as well as "absolute knowledge" and the "thing in itself," involve a CONTRADICTIO IN ADJECTO; we really ought to free ourselves from the misleading significance of words!

H. 388, II. 3; Z. 419; and in T. above all others, cf. Boet. Lex. Tac. sub Dativus. Adjecto. Graecis litteris. Grecian characters, cf. Caes. IV. Aliis aliarum. Aliis is not however wholly redundant; but brings out more fully the idea: no intermarriages, one with one nation, and another with another. Walch and Ritter omit aliis, though it is found in all the MSS. Infectos.

If he condescends to it now and then, the hollowness of it may possibly drive him back to his soliloquy; for in forgetfulness of his interlocutor, or caring little whether he understands or not, he talks to him as a child talks to a doll. Modesty in a great mind would, no doubt, be pleasing to the world; but, unluckily, it is a contradictio in adjecto.

The idea of the calculated infinite series, in other words Duehring's all-embracing law of the fixed number, is therefore a contradiction in adjecto, is a self contradiction, and an absurd one, moreover. It is clear that an infinity which has an end but no beginning is neither more nor less than an infinity which has a beginning but no end.