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Updated: June 26, 2025


From this it follows that the text enjoining the performance of the Agnihotra up to the end of life, and similar texts, are not universally binding, but concern those only who do not retire from worldly life. Here terminates the adhikarana of 'benefit to man. If it be said that they are mere glorification, on account of their reference; not so, on account of the newness.

The above conclusion is further confirmed by a scriptural passage prohibiting licence of conduct on the part of any one. The text meant is a passage in the Samhita of the Kathas, 'Therefore a Brahmawa does not drink spirituous liquor, thinking "may I not be stained by sin." Here terminates the adhikarana of 'the allowance of all food.

On this view of 'manifestation' there remains no difficulty. Here terminates the adhikarana of 'on approaching manifestation. In non-division; because that is seen. The former view is the right one.

For the same reason therefore we have to enclose in the meditation gunas mentioned in other Vedanta-texts; for being also connected with the meditation they subserve it in the same way. Here terminates the adhikarana of 'what is intimated by all Vedanta-texts. If it be said that there is difference on account of the text; we say no; on account of non-difference.

The conclusion therefore is that the souls descend, carrying a remnant of their works. Here terminates the adhikarana of 'the passing of works. It has been said that those who perform only sacrifices, and so on, go to the moon and thence return with a remainder of their works. The question now arises whether those also who do not perform sacrifices go to the moon.

The conclusion, therefore, is that the text enjoins a meditation on the collective Vaisvanara Self only. Here terminates the adhikarana of 'the pre-eminence of plenitude.

The latter indeed is impossible; for mind consists of ahamkara, and as breath is a modification of ether and other elements, the word breath may suggest water. Here terminates the adhikarana of 'mind.

The two meditations are thus separate, and hence the details of one must not be included in the other. Here terminates the adhikarana of 'the meditation on man. On account of the difference of sense of piercing and so on.

Creatures sprung from heat are included in the third term viz. that which springs from a germ which is exhibited in the text quoted. The settled conclusion therefore is that the evil-doers do not go to the moon. Here terminates the adhikarana of 'those who do not perform sacrifices. There is entering into similarity of being with those, there being a reason.

For, as said in the Smriti text quoted above, in all those doctrines it is seen, according to tradition and reasoning, that the lord Narayana is the only basis. Here terminates the adhikarana of 'the impossibility of origination. Not Ether; on account of the absence of scriptural statement.

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