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Updated: May 23, 2025


The respect of nations still waited on the successors of the apostle, the oracles of the law and conscience of the faithful; and the weakness or division of their tyrants sometimes restored the Abbassides to the sovereignty of Bagdad. But their misfortunes had been imbittered by the triumph of the Fatimites, the real or spurious progeny of Ali.

As time went on, and the power of the Caliphs was still further reduced, religious contention broke out in Bagdad itself, between the rigid and the lax parties, and the followers of the Abbassides and of Ali.

Their sons were educated in the vices of kings; and both Egypt and Syria were recovered and possessed by the Abbassides during an interval of thirty years. In the decline of their empire, Mesopotamia, with the important cities of Mosul and Aleppo, was occupied by the Arabian princes of the tribe of Hamadan.

It was under the government of the Abbassides that the empire of the East possessed that superiority in wealth, magnificence, and learning for which it was once so celebrated. Under the sway of the Caliphs of Bagdad, the Mohammedans became as much renowned for their attainments in the higher branches of science as in the elegant and useful arts.

Causes which led to that extent. Continuance of Mohammedanism. Decay of the Empire. What led to it. Spain revolts and sets up a separate Caliph. Africa. Egypt. Bagdad. Fall of the House of the Abbassides. The first battle in which the Arabs tried their power against the disciplined forces of the Roman empire was the battle of Muta.

After the Ommiades had maintained their empire for the space of ninety-three years, Mervan II., the last caliph of the race, was deprived of his throne and his life through the instrumentality of Abdalla, a chief of the tribe of the Abbassides, who were, like the Ommiades, near relatives of Mohammed. Aboul-Abbas, the nephew of Abdalla, supplanted the former caliph.

It was furnished with many thousand mosques and as many baths. The palace of the caliphs comprised in itself all the splendor which Asiatic taste and extravagance could collect and combine in one edifice. THE EASTERN CALIPHATE. Deprived of the western extremity of their empire, the Abbassides still ruled over Asia and Africa.

The same was the case with the Arabs: civilisation only dawned upon them when the vigour of their military spirit became softened under the sceptre of the Abbassides. Art did not appear in modern Italy till the glorious Lombard League was dissolved, Florence submitting to the Medici, and all those brave cities gave up the spirit of independ ence for an inglorious resignation.

"Mostanser Billah and his successors, to the number of eighteen, were called the second dynasty of the Abbassides, and were spiritual chiefs of the Mohammedan religion, but without the slightest vestige of temporal authority.

Political ambition and the desire for military glory seem to have filled up their thoughts and perhaps they had not the good fortune to fall under the influence of physicians so wise and learned as Maser Djawah. More probably, however, they themselves lacked interest. Toward the end of the seventh century they were succeeded by the Abbassides.

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