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Updated: June 14, 2025


To drop the metaphor, my objections to collectivism are not as fundamental as my objections to anarchy, nor are they based upon any lack of appreciation of the advantages of that more equitable distribution of the opportunities of life which I take to be at the bottom of the collectivist ideal.

France does not to-day possess any representatives of individualist Anarchism. An isolated adherent of the Anarchist Collectivism of Proudhon is Adolphe Bonthons, for some time business manager of an Anarchist paper in Lyons, showing himself an eager Collectivist and opponent of rent and profit in many writings (e. g., Menace

With railways and monopolies of all kinds also in government hands, a very large part of the industrial capital of the country would be owned by the State, and, though all agricultural capital, and therefore the larger part of the total, remained in private hands, we are certainly justified in calling such a state of society capitalist collectivism.

The question remains as to when such a Socialist victory will be imminent. I have shown that after Imperialism, on the contrary, we may expect a temporarily successful Liberal policy based on capitalistic collectivism, and even on complete political democracy, where the small farmers are sufficiently numerous.

A thoroughgoing experiment in collectivism, therefore, could not be made under favorable conditions in New Zealand or any other country, unless that country were isolated from the rest of the world, or unless the whole world made the same experiment at the same time."

Even her field of good works was narrower than in the twelfth century. Socialism, communism, collectivism, philosophical anarchism, which promised paradise on earth for every male, cut off the few avenues of escape which capitalism had opened to the woman, and she saw before her only the future reserved for machine-made, collectivist females.

In an age which made an idol of individual action, and warred against all collectivism as tyranny, he looked for salvation to the State. But the State, if it was to fulfil its high function, must be a State in which every man felt that he had a place and a share, and the authority of which he could accept without loss of self-respect.

Having shown that the best results can be expected only by bringing into contact as many scientific investigators as possible, the next question which arises is that of their relations to one another. It may be asked whether we shall aim at individualism or collectivism.

M. Garofalo, who by all these restrictions to his absolute individualism has permitted himself to make concessions to Socialism, which are in flagrant contradiction with his announced intention and to the whole trend of his book, ends indeed by confessing that "if the new socialists were to preach collectivism solely within the sphere of agricultural industry, it would at least be possible to discuss it, since one would not be confronted at the outset by an absurdity, as is the case in attempting to discuss universal collectivism.

This enables us also to reply to this objection, too often repeated, that socialism stifles and suppresses human individuality under the leaden pall of collectivism, by subjecting individuals to uniform monastic regulations and by making them into so many human bees in the social honey-comb. Exactly the opposite of this is true.

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