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Updated: August 8, 2024
The use of our acquired stock of ideas involves a constant working over of old ideas, and this working-over process not only reviews and strengthens past knowledge, keeping it from forgetfulness, but it throws new light upon it and exposes it to a many-sided criticism. In the first place familiar ideas should not be allowed to rest in the mind unused.
In working, it is well to keep strictly to the stitch you have chosen, but not to the point of bigotry. One may finish off darning, for example, at the edges with a satin stitch. The thing to avoid is fudging. Moreover, stitches should be laid right at once; there should be no boggling and botching, no working-over with stitches to make good that is not playing fair.
The race is a hard one, but industry conquers; and when the third working-over of the crop takes place, the cotton-plant, so much cherished and favored, begins to overtop its rivals in the fields begins to cast a chilling shade of superiority over its now intimidated groundlings, and commences to reign supreme.
The Berlinische Monatsschrift calls attention to the excellence of the work and quotes the sermons at considerable length. The comment contains the erroneous statement that Sterne was a dissenter, and opposed to the established church. The translation published at Thorn in 1795, evidently building on this information, continues the error, and, in explanation of English church affairs, adds as enlightenment the thirty-nine articles. This translation is confessedly a working-over of the Leipzig translation already mentioned. It is difficult to discover how these sermons ever became attached to Sterne’s name, and one can hardly explain the fact that such a magazine as the Berlinische Monatsschrift should at that late date publish an article so flatly contradictory to everything for which Sterne stood, so diametrically opposed to his career, save with the understanding that gross ignorance attended the original introduction and early imitation of Yorick, and that this incomprehension, or one-sided appreciation of the real Sterne persisted in succeeding decades. The German Yorick was the champion of the oppressed and downtrodden. The author of the “Sermons to Asses” appeared as such an opponent of coercion and arbitrary power in church and state, an upholder of human rights; hence, possibly, the authorship of this book was attributed to Sterne by something the same process as that which, in the age of heroic deeds, associated a miscellaneous collection of performances with a popular hero. The “Sermons to Asses” were written by Rev. James Murray (1732-1782), a
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