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Updated: June 17, 2025


Scarcely a vestige of Catholicism remained, and Hussites, Wicklifites, Vaudois, Lutherans, Zwinglians, and various other offshoots of the principal sects, were busy relegating each other in eloquent terms to eternal damnation, when the arrival of Catholic missionaries gave the signal for a coalition against the common enemy of them all.

The compromises of Augsburg were compromises between Catholics and Lutherans only, and neither Calvinists nor Zwinglians were given recognition in its terms, although Calvinism was destined to be the great aggressive force of the Reformation, making an appeal to the masses of the people and taking a fundamental hold upon its adherents beyond anything which Lutheranism, or indeed any other form of the Reformation, ever obtained.

It was no small virtue, in that age, to rise to such a height. We know what Calvinists, Zwinglians, Lutherans, have done in the Netherlands, in Germany, in Switzerland, and almost a century later in New England. It is, therefore, with increased veneration that we regard this large and truly catholic mind. His tolerance proceeded from no indifference.

But the events in Switzerland gave no handle against those who had not joined the Zwinglians, nor were even the latter weakened thereby in power and organisation. Finally the Sultan was not satisfied with Ferdinand's repeated offers, but prepared for a new campaign against Austria in the spring of 1532, and towards the end of April he set out for it.

But at the same time the Reformers had to take a stand against the hyperspiritual positions of the fanatics, as well as the teachings of the Zwinglians who denied the efficacy of the means of grace.

In 1526, Felix Mants, the anabaptist, is drowned at Zurich, in obedience to Zwingli's pithy formula 'Qui iterum mergit mergatur'. Thus the anabaptists, upon their first appearance, were exposed to the fires of the Church and the water of the Zwinglians.

In 1526, Felix Mants, the anabaptist, is drowned at Zurich, in obedience to Zwingli's pithy formula 'Qui iterum mergit mergatur'. Thus the anabaptists, upon their first appearance, were exposed to the fires of the Church and the water of the Zwinglians.

And not only between Catholics and Protestants in the Empire did the rupture become complete. Even before the end of that year the question of the Lord's supper proved an insuperable stumbling-block in the way of a real union of Zwinglians and Lutherans. Luther parted from Zwingli at the colloquy of Marburg with the words, 'Your spirit differs from ours'.

He only inserted afterwards in a series of theses, with which he replied in the late summer of that year to a fresh condemnation pronounced against him by the theologians of Louvain, an article against the Zwinglians, declaring that they and all those who disgraced the Sacrament by denying the actual bodily reception of the true Body of Christ were undoubtedly heretics and schismatics from the Christian Church.

Luther had just been freshly excited against the Zwinglians by a writing found among the papers Zwingli left behind him, and which Bullinger had published with high eulogiums upon the author, and also by a correspondence that had just appeared between Zwingli and Oecolampadius.

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