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As the Brethren spread from town to town, they discovered that the other Protestant bodies the Lutherans, Zwinglians and Calvinists were almost as fond of fighting with each other as of denouncing the Church of Rome; and therefore the people, longing for peace, were disgusted more or less with them all. But the Brethren stood on a rather different footing.
In an age when to think was a crime, and when bigotry and a persecuting spirit characterized Romanists and Lutherans, Calvinists and Zwinglians, he had dared to announce freedom of conscience as the great object for which noble natures should strive. In an age when toleration was a vice, he had the manhood to cultivate it as a virtue.
John Wicliff proposed a solution of the problem which, in the course of the following two hundred years, acquired wide popularity and vast historical importance: Lollards, Hussites, Lutherans, Calvinists, Zwinglians, Socinians, and Anabaptists, whatever their disagreements, concurred in the proposal to reduce the Supernaturalism of Christianity within the limits sanctioned by the Scriptures.
In an age when to think was a crime, and when bigotry and a persecuting spirit characterized Romanists and Lutherans, Calvinists and Zwinglians, he had dared to announce freedom of conscience as the great object for which noble natures should strive. In an age when toleration was a vice, he had the manhood to cultivate it as a virtue.
'Zwingli and Bucer may be inspired by the Spirit, Erasmus from himself is nothing but a man and cannot comprehend what is of the Spirit. There was a group among the reformed to whom Erasmus in his heart of hearts was more nearly akin than to the Lutherans or Zwinglians with their rigid dogmatism: the Anabaptists.
In an age when to think was a crime, and when bigotry and a persecuting spirit characterized Romanists and Lutherans, Calvinists and Zwinglians, he had dared to announce freedom of conscience as the great object for which noble natures should strive. In an age when toleration was a vice, he had the manhood to cultivate it as a virtue.
They never heard anything but "religion." Their heads were filled with "predestination," "transubstantition," "free will," and a hundred other queer words, expressing obscure points of "the true faith," whether Catholic or Protestant. According to the desire of their parents they were baptised Catholics or Lutherans or Calvinists or Zwinglians or Anabaptists.
For, though it was he who at Augsburg in 1530 had flatly rejected the Zwinglians, still his historical researches impressed him with the belief, that, in reality, as indeed the Zwinglians maintained, not Augustine himself, among the ancients, had taught the Real Bodily Presence after the manner of Luther, or even of Roman Catholicism; and his own theological opinion induced him at least to satisfy himself with more or less obscure propositions about the communion of the Saviour Who died for us with the guests at His table, without any fixed or clear declarations about the substantiality of the Body.
In 1526, Felix Mants, the anabaptist, is drowned at Zurich, in obedience to Zwingli's pithy formula 'Qui iterum mergit mergatur'. Thus the anabaptists, upon their first appearance, were exposed to the fires of the Church and the water of the Zwinglians.
It was no small virtue, in that age, to rise to such a height. We know what Calvinists, Zwinglians, Lutherans, have done in the Netherlands, in Germany, in Switzerland, and almost a century later in New England. It is, therefore, with increased veneration that we regard this large and truly catholic mind. His tolerance proceeded from no indifference.
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