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Updated: May 21, 2025


Then was Zohák confounded, and he shrunk Within himself with terror, thinking now His doom was sealed; but anxious to appear In presence of his army, gay and cheerful, Lest they too should despair, he dressed himself In rich attire, and with a pleasant look, Said carelessly: "Perhaps some gamesome guest Hath in his sport committed this strange act." "A guest, indeed!"

And earn the curses of mankind, Living, in this precarious state, And dead, the torments of the mind, Which hell inflicts upon the great Who revel in a murderous course, And rule by cruelty and force. "It scarce becomes me now to tell, What the accursed Zohák befel, Or what the punishment which hurled Sílim and Túr from out the world.

The city of Zábul, however, as a constant residence, did not entirely satisfy him, and he wished to see more of the world; he therefore visited several other places, and proceeded as far as Kábul, where he pitched his tents, and remained for some time. The chief of Kábul was descended from the family of Zohák. He was named Mihráb, and to secure the safety of his state, paid annual tribute to Sám.

On the fourth day the king grew angry, and insisted upon the dream being interpreted. In this dilemma, the Múbids said, "Then, if the truth must be told, without evasion, thy life approaches to an end, and Feridún, though yet unborn, will be thy successor," "But who was it," inquired Zohák impatiently, "that struck the blow on my head?"

Jemshíd continued for some time to resist their efforts, but was at last defeated, and became a wanderer on the face of the earth. To him existence was a burden now, The world a desert for Zohák had gained The imperial crown, and from all acts and deeds Of royal import, razed out the very name Of Jemshíd hateful in the tyrant's eyes.

Some time afterwards Iblís returned to Zohák, but in the shape of a physician, and told him that it was according to his own horoscope that he suffered in this manner it was, in short, his destiny and that the serpents would continue connected with him throughout his life, involving him in perpetual misery.

When Iblís found that he had got Zohák completely in his power, he told him that, if he followed his counsel and advice implicitly, he would become the greatest monarch of the age, the sovereign of the seven climes, signifying the whole world.

"Now I feel no alarm about Sám or Zál-zer, Nor the splendour and power of the great Minúchihr; Whilst aided by Rustem, his sword, and his mace, Not a cloud of misfortune can shadow my face. All the laws of Zohák I will quickly restore, And the world shall be fragrant and blest as before."

Persian historians tell of a famous standard carried from the mythical time of Zohâk to that of the last of the Pehlevi kings. Their story is that Kawâh, a blacksmith, raised a successful revolt against the implacably cruel King Zohâk in the earliest time of Persian sovereignty, and relieved the country from his terrible tyranny by putting him to death.

Was ever mortal born to such a fate, A fate so sad as mine! O that I never Had drawn the breath of life, to perish thus! Exhausted by the keenness of his affliction Jemshíd at length fell asleep. Zohák, in the meanwhile, had despatched an envoy, with an escort of troops, to the Khakán of Chín, and at that moment the cavalcade happened to be passing by the tower where Jemshíd was reposing.

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