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I have a right to criticize when I am the person who is responsible for the Abbey's existence here. It's all very fine for Brother George to ask me to notify Bazely at Wivelrod that the brethren wish to go to their Easter duties in his church. Bazely is a very timid man. I've already driven him into doing more than he really likes, and my presence in his church doesn't alarm the parishioners.
He had been silent throughout the walk, seeming to listen in turn to Brother Dunstan's rhapsodies about the forthcoming arrival of Brother George and Brother Birinus with all that it meant to him of responsibility more than he could bear removed from his shoulders; or to Brother Raymond's doubts if it should not be made a rule that when no priest was in the Abbey the brethren ought to walk over to Wivelrod, the church Sir Charles attended four miles away, or to Brother Jerome's disclaimer of Roman sympathies in voicing his opinion that the Office should be said in Latin.
It seems to me that you've deliberately driven Andrew Hett away from the Abbey, and I don't see why poor Bazely should be made to suffer. How many monks are you now? Fifteen? Why, fifteen bulls in Wivelrod church would create less dismay!"
In fact, they rather like it. But they won't like to see the church full of monks on Easter morning. They'll be more suspicious than ever of what they call poor Bazely's innovations. It's not fair to administer such a shock to a remote country parish like Wivelrod, especially when they're just beginning to get used to the vestments I gave them.
Sir Charles's protest on behalf of the Vicar of Wivelrod was effective, for the Prior announced that after all he had decided that it was the duty of the Community to observe Easter within the Abbey gates. The Reverend Father would return on Easter Tuesday, and their Easter duties would be accomplished within the Octave.
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