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Updated: June 9, 2025
Lucullus, 6 with 13. Lucullus, 13, 21, 40. Empir. Pyrrh. Hypot. 1, 11. Cicero terms these three impressions, "visio probabilis; quæ ex circumspectione aliquâ et accuratâ consideratione fiat; quæ non impediatur." Lucullus, 11. Pyrrh. Hypot. i. 33. Numen. apud Euseb. Præp. Evang. xiv. 7. Lucullus, 31, 34; de Off. ii. 2; de Fin. v. 26. Quinct. xii. 1. Lucullus, 22, et alibi; Tusc. Quæst. ii. 2.
"Dear little child," he said, "there is a Jerusalem above which is mother of us all, and these things are done there. 'Coelestis urbs Jerusalem, Beata pacis visio, Quae celsa de viventibus Saxis ad astra tolleris, Sponsaeque ritu cingeris Mille angelorum millibus!" "Jerusalem, my happy home!" and Quarles's
* . . . Ipsa enim visio est præmium nostrum: ergo ubi paria sunt merita, debet esse par visio: sed in homino et angelo possunt esse paria merita: ergo debet esse par visio. Ergo quantitas visionis debet sumi a lumine gloriæ quod datur secundum mensuram meritorum, non autem a perfectione intellectus, quæ non datur ex meritis. Et confirmatur, quia ponamus angelum et hominem habere æqualia merita.
The Visio Beatifica was, as is well known, that vision of the Deity or realisation of the perfect Good which was to form the happiness of heaven, and the reward of the sanctified in the next world. Tradition says that this vision was accorded also to some specially elect spirits even in this life, as to Enoch, Elijah, Stephen, and Jerome.
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