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Having in battle subjugated both men and celestials and Gandharvas and Rakshasas, Varuna, O king, that slayer of hostile heroes, performed his grand sacrifice in that tirtha. Upon the commencement of that foremost of sacrifices, a battle ensued between the gods and the Danavas inspiring the three worlds with terror.

Whereas the other deities are mainly asked to bestow material boons, the hymns addressed to Varuṇa contain petitions for forgiveness. He dwells in heaven in a golden mansion. His throne is great and lofty with a thousand columns and his abode has a thousand doors. From it he looks down on the doings of men and the all-seeing sun comes to his courts to report.

And those illustrious warriors ranged on the field of battle, using the celestials weapons obtained from Prajapati and Indra, and Agni and the fierce Rudra, and Kuvera, and Varuna, and Yama, and Vayu. And all beings were greatly surprised, upon beholding those warriors engaged in combat. And they all exclaimed, Bravo Partha of long arms! Bravo Bhishma!

Much of the hardest fighting was done by the smaller vessels on either side. The little Confederate "cotton-clad" "Governor Moore" made a desperate fight, dashing through the Union fleet, taking and giving broadsides in every direction. The Union vessel "Varuna" also did daring work, and naturally these two ships met in desperate conflict.

Adored among gods and men, it hath a handsome form. Partha obtained this beautiful bow from Varuna. This other bow of handsome sides and golden handle is Bhima's with which that son of Pritha, that chastiser of foes, had conquered the whole of the eastern regions. This other excellent bow of beautiful shape, adorned with images of Indragopakas, belongeth, O Virata's son, to king Yudhishthira.

According to the text of the Kaushitakins the soul goes on to the world of Vayu, to the world of Varuna, to the world of Indra, to the world of Prajapati, to the world of Brahman.

And O bull among men, the presence of Mahadeva is there. Arriving then, O Bharata, at the spot where the Sindhu mingleth with the sea, one should with subdued soul bathe in that tirtha of Varuna. And bathing there and giving oblations of water to the Pitris, the Rishis, and the gods one acquireth, O bull of the Bharata race, the region of Varuna, and blazeth forth in effulgence of his own.

It was there that the Rishis and the gods Varuna, Agni, Prajapati, Narayana also called Hari, Mahadeva and the illustrious Grandsire of great splendour, appointed the resplendent Bhrigu to officiate at a sacrifice.

I now turn to the question, which, O Gandharva, thou askest, viz., What is Universe and what is not-universe? That which is Not-universe is Purusha divested of all attributes. By Aswa and Aswa are meant the female and the male, i.e., the former is Prakriti and the latter is Purusha. Similarly, Mitra is Purusha, and Varuna is Prakriti.

Those ministers in a body, thus asked by the wise Yudhishthira desirous of performing the sacrifice, then told him these words of grave import, 'One already in possession of a kingdom desireth all the attributes of an emperor by means of that sacrifice which aideth a king in acquiring the attributes of Varuna.