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Thursday is named for Thor, the Northmen's god of thunder. The god of war, Tiw, gave a name to Tuesday, and Frigu, the goddess of love, to Friday. The German, like his northern neighbors, thought of heaven as the place where brave warriors who had died in battle spent their days in feasting.
Wednesday is Woden's-day, as Thursday is the day of Thunder, the god of air and storm and rain. Friday is Frea's-day, the deity of peace and joy and fruitfulness, whose emblems, borne aloft by dancing maidens, brought increase to every field and stall they visited. Saturday may commemorate an obscure god Sætere; Tuesday the dark god, Tiw, to meet whom was death.
In his Lectures on the Science of Language, vol. ii. p. 468, he tells us that "Zeus, the most sacred name in Greek mythology, is the same word as Dyaus in Sanscrit, Jovis or Ju in Jupiter in Latin, Tiw in Anglo-Saxon, preserved in Tiwsdæg, Tuesday, the day of the Eddic god Tyr; Zio in old High-German.
His philological works include Philological Grammar , Se Gefylsta, an Anglo-Saxon Delectus . Tiw, or a View of Roots , and a Glossary of Dorset Dialect . B.'s poems are characterised by a singular sweetness and tenderness of feeling, deep insight into humble country life and character, and an exquisite feeling for local scenery.
There are one or two more cases of etymological agreement between the gods of India and those of Europe, but the agreement is in some of these cases no more than etymological. The Tiw or Tyr of the Teutonic mythology does not correspond in office or character with Zeus or Jupiter, though the names are etymologically akin.
This ivy-clad rock, which lifts its furrowed and wrinkled battlements far above the Plym, was the "Rock of Tiw," that powerful god of the Saxons from whom comes the name of Tuesday. Once, we are told, in the deep snow traces of a human foot and a cloven hoof were found ascending to the highest point of the rock, which His Satanic Majesty seems to have claimed for his own domain.
The god Tyr, son of Odin by a giantess, is the Eddic figure of the German Tiw or Ziu, etymologically equivalent to Zeus or Jupiter, but identified by the Romans with Mars. His greatness belongs to early times; he was then a sword-god, and had an extensive worship in various parts of Europe. In the Eddas he has scarcely any character, and seldom takes a prominent part in the legend. Löhe, Scot.
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