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Rama Rajah and Venkatadri were both at that time dead, and Tirumala was king DE FACTO. Couto even goes so far as to say that the three brothers "went on one day every year and prostrated themselves before their lawful sovereign in token of his rights over them." But as to the read relationship of Achyuta to Krishna, and Sadasiva to both, we are still completely in doubt.

Sadasiva, then, began to reign in 1541 or 1542 A.D., but was only nominally king, the whole power of the state being in the hands of Rama Raya and his two brothers, Tirumala and Venkatadri. That Sadasiva was recognised by every one as the real sovereign is shown by a large number of inscriptions, ranging from 1542 to 1568; most of which, however, have not yet been properly examined.

Achyuta Raya Fall of Raichur and Mudkal Asada Khan and Goa Disturbances at Bijapur Ibrahim Shah at the Hindu capital Firishtah on Vijayanagar affairs Rise of Rama Raya and his brothers "Hoje" Tirumala Varying legends Venkatadri defeated by Asada Khan near Adoni Asada Khan's career Belgaum and Goa Asada's duplicity Portuguese aggressions Religious grants by, and inscriptions relating to, Achyuta.

Quarrels and disturbances, however, arose in the Bijapur dominions which lasted during the whole of the year 1542; in the course of which year King Achyuta died, and was succeeded nominally by Sadasiva, during whose reign Vijayanagar was practically in the hands of Rama Rajah and of his two brothers, Tirumala and Venkatadri.

The palace of Tirumala, a raja of the seventh century, is a magnificent specimen of Moorish architecture with unexpected Gothic tendencies. Its entrance hall, one hundred and thirty-five feet long, half as wide, and seventy feet high, has a lofty roof supported by heavy stone pillars with pointed arches of Saracenic type.

"He treated their ambassadors," says Firishtah, "with scornful language, and regarded their enmity as of little moment." Nevertheless he did not neglect common precautions. His first action was to send his youngest brother, Tirumala, the "Yeltumraj" or "Eeltumraaje" of Firishtah, to the front with 20,000 horse, 100,000 foot, and 500 elephants, to block the passage of the Krishna at all points.

Tirumala being now with King Sadasiva in Penukonda, the nobles of the empire began to throw off their allegiance, and one after another to proclaim their independence. The country was in a state of anarchy. The empire, just now so solid and compact, became disintegrated, and from this time forward it fell rapidly to decay. To the Portuguese the change was of vital importance.

The latter was virtually a prisoner in the hands of Rama Raya, the eldest of three brothers, at first nominally his minister, but afterwards independent. The names of the other brothers were Tirumala and Venkatadri.

All the most beautiful portions of the temple as it now stands were built by Tirumala Nayak, the great Madura ruler of modern times, who ascended the throne in 1623 and reigned thirty-six years. One of the quadrangles opens out on a tank. An arcade runs around the tank, and the walls are painted with representations of the most famous pagodas in India.

She had a brother eighteen months old at the time of Krishna Deva's death so Nuniz says but we hear nothing more about him, or what became of him. Another daughter of Krishna Deva Raya's is said to have been married to Rama Raya's brother, Tirumala. Some authorities state that Rama's wife was Sadasiva's sister.