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Updated: June 4, 2025
If thou shouldest give theim more, or shouldest take more, so moche more impossibilitie it should be, for thee to paie theim: if thou shouldest give them lesse, or should take lesse, so moche the lesse contentacion should be in them, or so moche the lesse profite thei shal bring thee.
I will not lacke to tell you, how that, whiche maketh a citee or a campe difficult to be defended, is to be driven to kepe sundred all the force, that thou haste in theim, for that the enemie beyng able to assaulte thee at his pleasure altogether, it is conveniente for thee on every side, to garde every place, and so he assaulteth thee with all his force, and thou with parte of thine defendest thee.
Then betwen the hedde and the taile of these two flanckes, I would place the other tenne battailes, in every parte five, orderyng them after soche sorte, that fower should joyne to the hedde of the right flanck, and fower to the taile of the lefte flancke, leaving betwene every one of them, a distance of thre yardes: one should after joyne to the hedde of the lefte flancke, and one to the taile of the right flancke: and for that the space that is betwene the one flancke and the other, is Clix. yardes, and these battailes whiche are set the one to the side of the other by breadth, and not by length, will come to occupie with the distaunces one hundred yardes and a halfe yarde, there shall come betwene theim fower battailes, placed in the fronte on the right flancke, and the one placed in thesame on the lefte, to remaine a space of fiftie and eighte yardes and a halfe, and the verie same space will come to remaine in the battailes, placed in the hinder parte: nor there shall bee no difference, saving that the one space shall come on the parte behind towardes the right horne, and thother shall come on the parte afore, towardes the lefte home.
And as many as would folowe, and doe aftre hym, he called theim his scholers or disciples. And there setting vp the first and chief chaire of the Churche, kepte a counsaille with the other Apostles, whiche often tymes came to hym.
For as moche as those, whiche knowe not how to live of other exercise, and in the same finding not enie man to sustayne theym, and havyng not so moche power, to knowe how to reduce theim selves together, to make an open rebellion, they are constrayned of necessetie to Robbe in the highe waies, and Justice is enforced to extinguishe theim.
ZANOBI. I am harde of beliefe, that this fyre coulde stay theim, in especially because I remember that I have harde, howe Annone of Carthage, beyng besieged of enemies, inclosed him selfe on the same parte, with wodde, which he did set on fire where he purposed to make eruption.
And if in theim, or in parte of theim, there might bee condempned to muche ambicion to reason of: yet there shall never bee founde, that in theim is condempned any tendernesse or any thynge that maketh menne delicate and feable: the whiche thyng, if of these Princes were redde and beleved, it should be impossible, that thei should not change their forme of living, and their provinces not to chaunge fortune.
Then being brought likewise into soche necessitie, I would understande, if there come before me twentie young men of good stature, with what rule I ought to take, or to leave any: where without doubte, I beleve that every man will confesse, how it is lesse errour to take them al, to arme theim and exercise theim, beyng not able to knowe, whiche of theim is beste, and to reserve to make after more certaine chosen, when in practisyng theim with exercise, there shall be knowen those of moste spirite, and of moste life: which considered, the chusing in this case a fewe, to have them better, is altogether naught.
Another Lawe of the Babilonians there was, more worthie of memorie a greate deale, for that it imported more weight. And that was this. Thei had from their beginnyng no Phisicens emong theim, but it was enacted by the consente of the Realme, that who so was diseased of any malady, should comon with other that had bene healed of the like afore.
I saied a littel afore how I founde not, that the antiquetie kepte in the night Scoutes abroade, and supposed that they did it for to avoide the hurte, whiche might growe therby: because it is founde, that through no other meane then throughe the watche man, whiche was set in the daie to watche the enemie, hath been cause of the ruin of him, that set him there: for that manie times it hath hapned, that he beyng taken, hath been made perforce to tell theim the token, whereby they might call his felowes, who commyng to the token, have been slaine or taken.
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