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Updated: May 8, 2025
Here, then, were Spengler and the ninety men of the praam, landed on the beach in no very enviable posture, the woods in front filled with unnumbered enemies, but for the time successful. Meanwhile, Jaeckel and the boats had gone outside the reef, and were to land on the other side of the Vailele promontory, at Sunga, by the buildings of the plantation. It was Hufnagel's part to go and meet them.
The normalcy on which Spengler based his assumption was disrupted around 1750 when a series of new dynamic factors entered the stream of modern social history: I. Mankind gained access to immense stores of energy which supplemented human energy, the energies of domesticated animals and a miniscule use of water power and air power.
The fifty blue-jackets jumped overboard, hove down the boats to be a shield, and dragged them towards the landing-place. Meanwhile the sound of the firing from Sunga immediately renewed the hostilities at Fangalii. The civilians on shore decided that Spengler must be at once guided to the house, and Haideln, the surveyor, accepted the dangerous errand.
Other Protestants, on the contrary, especially the representatives of Nuremberg, became suspicious and angry at such a way of settling matters, and especially at the behaviour of Melancthon. Spengler at Nuremberg wrote accordingly to Luther.
Like Hufnagel, he was suffered to pass without question through the midst of these platonic enemies. He found Spengler some way inland on a knoll, disastrously engaged, the woods around him filled with Samoans, who were continuously reinforced. In three successive charges, cheering as they ran, the blue- jackets burst through their scattered opponents, and made good their junction with Jaeckel.
There was Duerer's neighbour, the jurist, Lazarus Spengler; later the most prominent reformer in Nuremberg, who in 1520 dedicated to him his "Exhortation and Instruction towards the leading of a virtuous life," addressing him as "his particular and confidential friend and brother," whom he considers, "without any flattery, to be a man of understanding, inclined to honesty and every virtue, who has often in our daily familiar intercourse been to me in no common degree a pattern and an example to a more circumspect way of life;" whom, finally, he asks to improve his little book to the best of his ability.
While, however, these letters were on their way past Nuremberg through Spengler's hands, it was already known there that the new attempt, especially that against the constancy of Jonas and Spalatin, had shipwrecked, and Spengler consequently did not forward them to their address. The Evangelical States adhered to their Protest of 1529 and to the Imperial Recess of 1526.
Besides Spengler, there were "Christopher Kress, a soldier, a traveller, and a town councillor;" and Caspar Nuetzel, of one of the oldest families, and Captain-general of the town bands. Both of these went with Duerer to the Diet at Augsburg in 1518. One of them is supposed to figure as St. George in the All Saints picture.
The fifty blue-jackets jumped overboard, hove down the boats to be a shield, and dragged them towards the landing-place. Meanwhile the sound of the firing from Sunga immediately renewed the hostilities at Fangalii. The civilians on shore decided that Spengler must be at once guided to the house, and Haideln, the surveyor, accepted the dangerous errand.
He was, moreover, a poet, author of "an often-translated song"; he wrote verses to discourage Duerer from spending his time in producing the doggerel rhymes which at one time he was moved to attempt, framing poems of didactic import, and publishing one or two on separate sheets with a woodcut at the top, in spite of the inappreciative reception given to them by Spengler and Pirkheimer.
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