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"'There exists on earth an unfortunate, who, amongst many foolish acts, has committed the following: "'1st. He holds solidary of all that I have said during my earthly life, an Indian called Rizal, only because said Indian has quoted my words in a book that he wrote.

As the essay of individual forces, it is the guarantee of their liberty, the first moment of their harmony, the form of responsibility which unites them all and makes them solidary.

Gradually we shall be carried further and further back, up to the individual's remotest ancestors: we shall find him solidary with each of them, solidary with that little mass of protoplasmic jelly which is probably at the root of the genealogical tree of life.

As you can see, should we follow such a system of reasoning, Rizal would also agree with the views expressed by friars, policemen, etc., and you, yourself, Holy Doctor, would also be solidary of all that you ascribe to heretics, Pagans, and above all, to Manichees. "'2nd.

But it is not so in the animal, especially in the case of an organ like the eye, a very complex structure and very delicate function. Here it is impossible to identify changes that are simply solidary with changes which are also complementary.

Now, as the progress of liberty, like that of reason, is indefinite, and as, moreover, these two powers are closely connected and solidary, it must be concluded that liberty is the more perfect the more closely it defines itself in conformity with the laws of reason, which are those of things, and that, if this reason were infinite, liberty itself would become infinite.

A collective whole of solidary changes is one thing, a system of complementary changes changes so coördinated as to keep up and even improve the functioning of an organ under more complicated conditions is another.

It moves and activates the most minute living creatures; it moves and activates, perhaps, the very cells of our own bodily organism, which is a confederation, more or less solidary, of living beings; it moves the very globules of our blood. Our life is composed of lives, our vital aspiration of aspirations existing perhaps in the limbo of subconsciousness.

Gard gathered the following for his notebook. The Buchers maintained that, even if the Hohenzollerns were not wanted, they were necessary to hold Germany together. Otherwise she would split up into many impotent states and be at the mercy of the solidary races adjoining her. But who could not want the Hohenzollerns? They had made of Germany really a small, poor country a mighty power.

There are many, indeed, who imagine the human race as one being, a collective and solidary individual, in whom each member may represent or may come to represent the total collectivity; and they imagine salvation as something collective. As something collective also, merit, and as something collective sin, and redemption.