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At high noon Chaudiere was filled to overflowing. There were booths and tents everywhere all sorts of cheap-jacks vaunted their wares, merry-go- rounds and swings and shooting-galleries filled the usual spaces in the perspective. The Cure, M. Rossignol the Seigneur, and the Notary stood on the church steps viewing the scene and awaiting the approach of the soldier-citizens.
It is now time to remind ourselves that that ideal was only supposed to be proper to a small class the class of soldier-citizens. Artisans and slaves, as we have seen, had no participation in it; neither, and that is our next point, had women. Nothing more profoundly distinguishes the Hellenic from the modern view of life than the estimate in which women were held by the Greeks.
Because there really was a class of soldier-citizens free from the necessity of mechanical toil, possessed of competence and leisure, and devoting these advantages willingly to the service of the State, therefore their ideal of conduct took the form we have described.
To-day, in presence of this noble woman, of these soldier-citizens who have taken up their arms in your honor, in presence of this populace, affected, assembled to applaud you, or, rather, to applaud virtue, in your person, you make a solemn contract with the town, with all of us, to continue until your death the excellent example of your youth.
To-day, in presence of this noble woman, of these soldier-citizens who have taken up their arms in your honor, in presence of this populace, affected, assembled to applaud you, or, rather, to applaud virtue, in your person, you make a solemn contract with the town, with all of us, to continue until your death the excellent example of your youth.
At high noon Chaudiere was filled to overflowing. There were booths and tents everywhere all sorts of cheap-jacks vaunted their wares, merry-go-rounds and swings and shooting-galleries filled the usual spaces in the perspective. The Cure, M. Rossignol the Seigneur, and the Notary stood on the church steps viewing the scene and awaiting the approach of the soldier-citizens.
And certainly, so far as its immediate ends were concerned, this society of soldier-citizens was singularly successful. The courage and efficiency of Spartan troops were notorious, and were maintained indeed not only by the training we have described, but by social penalties attached to cowardice. A man who had disgraced himself in battle was a pariah in his native land.
Agriculture was the main industry, and every Spartan had, or was supposed to have, a landed estate, cultivated by serfs who paid him a yearly rent. In complete accordance with the Greek ideal, it was a society of soldier-citizens, supported by an inferior productive class. In illustration of this point the following curious anecdote may be quoted from Plutarch.
For that reason, the hatred against the Austrian was among the Prussian troops much more bitter and bloody than the hatred and abhorrence of the Russians, the sworn enemy of the German; and when, therefore, the Berlin citizens learned that the Austrians, too, were approaching under Count Lacy, this news was considered by these soldier-citizens as a consecration of their arms.
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