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After these Bards were some of my first inquiries; and I received such answers as, for a while, made me please myself with my increase of knowledge; for I had not then learned how to estimate the narration of a Highlander. They said that a great family had a Bard and a Senachi, who were the poet and historian of the house; and an old gentleman told me that he remembered one of each.

Soon after I was told by a gentleman, who is generally acknowledged the greatest master of Hebridian antiquities, that there had indeed once been both Bards and Senachies; and that Senachi signified 'the man of talk, or of conversation; but that neither Bard nor Senachi had existed for some centuries.

This variation discouraged me.... Soon after I was told by a gentleman, who is generally acknowledged the greatest master of Hebridian antiquities, that there had, indeed, once been both bards and senachies; and that senachi signified the man of talk, or of conversation; but that neither bard nor senachi had existed for some centuries. Johnson's Works, ix. 109. See ante, iii. 41, 327

His age, his size, and his bushy grey wig, with this covering on it, presented the image of a venerable Senachi : and, however unfavourable to the Lowland Scots, he seemed much pleased to assume the appearance of an ancient Caledonian. We only regretted that he could not be prevailed with to partake of the social glass. One of his arguments against drinking, appears to me not convincing.

'They said that a great family had a bard and a senachi, who were the poet and historian of the house; and an old gentleman told me that he remembered one of each. Here was a dawn of intelligence.... Another conversation informed me that the same man was both bard and senachi.

His age, his size, and his bushy grey wig, with this covering on it, presented the image of a venerable senachi: and, however unfavourable to the Lowland Scots, he seemed much pleased to assume the appearance of an ancient Caledonian. We only regretted that he could not be prevailed with to partake of the social glass. One of his arguments against drinking, appears to me not convincing.

Here was a dawn of intelligence. Of men that had lived within memory, some certain knowledge might be attained. Though the office had ceased, its effects might continue; the poems might be found, though there was no poet. Another conversation indeed informed me, that the same man was both Bard and Senachi.