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It seems to me that adulation has struck bottom, here. Mrs. Eddy knows about that. She has been there, she has seen it, she has seen the worshippers. She could abolish that sarcasm with a word. She withholds the word. Once more I seem to recognize in her exactly the same appetite for self-deification that I have for pie.

Eddy is a very unsound Christian Scientist, and needs disciplining. I believe she has a serious malady "self-deification"; and that it will be well to have one of the experts demonstrate over it. Meantime, let her go on living for my sake.

They place her upon an Alpine solitude and supremacy of power and spectacular show not hitherto attained by any other self-seeking enslaver disguised in the Christian name, and they persuade me that, although she may regard "self-deification as blasphemous," she is as fond of it as I am of pie.

We seem to be curiously alike; for the love of self-deification is really only the spiritual form of the material appetite for pie, and nothing could be more strikingly Christian-Scientifically "harmonious." I note this phrase: "Christian Science eschews divine rights in human beings." "Rights" is vague; I do not know what it means there. Mrs.

God is self objectified, the inner nature of man expressed; man is the beginning, the middle, and the end of religion. All theology is anthropology, for all religion is a self-deification of man. Thus religion grows out of egoism: its basis is the difference between our will and our power; its aim, to set us free from the dependence which we feel before nature.

The newspaper men would have made it as famous as the assassination of Caesar, but for their limitations. To return to the Claim. I find myself greatly embarrassed by Mrs. Eddy's remark: "I regard self-deification as blasphemous."

Eddy's which seem to me to prove that she is a faithful and untiring worshipper of herself, and has carried self-deification to a length which has not been before ventured in ages. If ever. There is not room enough in this chapter for that Survey, but I can epitomize a portion of it here.

But, without my consent, that word spread like wildfire. I still must think the name is not applicable to me. I stand in relation to this century as a Christian discoverer, founder, and leader. I regard self-deification as blasphemous; I may be more loved, but I am less lauded, pampered, provided for, and cheered than others before me and wherefore?