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Updated: May 9, 2025


Seetzen's ambition, like that of Burckhardt subsequently, was an expedition to Central Africa, but he wished previously to make an exploration of Palestine and Syria, to which countries attention was shortly to be directed by the "Palestine Association," founded in London in 1805. Seetzen did not wait for this period, but in 1802 set out for Constantinople, furnished with suitable introductions.

His excursions in the Auranitis were equally rich, even though coming after Seetzen's, in those geographical and archæological details which represent the actual condition of a country, and throw a light upon the comparative geography of every age.

From Seetzen's description, Dscherrasch would appear to be identical with the ancient Gerasa, a town which up to that time had been erroneously placed on the maps.

El-Botthin, the next district, contains hundreds of caverns, hewn in the rocks, which were occupied by the ancient inhabitants. It was much the same at Seetzen's visit. That Mkês was formerly a rich and important city, is proved by its many ruined tombs and monuments. Seetzen identified it with Gadara, one of the minor towns of the Decapolis. Some leagues beyond are the ruins of Abil or Abila.

The Journal of Seetzen's travels was published in German, and in a very incomplete manner, only in 1858. The traveller returned from Medina to Mecca, and devoted himself to a secret study of the town, with its religious ceremonies, and to taking astronomical observations, which determined the position of the capital of Islam. Seetzen returned to Jeddah on the 23rd March, 1810.

It is alike unnecessary to dwell upon this portion of the voyage and upon that relating to the excursion to Medina. Burckhardt's narrative gives a precise and trustworthy account of those holy places, and besides, there remain of Seetzen's works only the extracts published in "Les Annales des Voyages," and in the Correspondence of the Baron de Zach.

The truth is, nisnas means a monkey, and, like most of Seetzen's "Nuri" words, is inflected with an a final, as if one should say "monkeyo."

South-west of the lake are the remains of the ancient city of Tarichæa. There, between two mountain chains, lies the beautiful plain of El Ghor, poorly cultivated, and overrun by Arab hordes. No incident of moment marked Seetzen's journey to Decapolis, during which he was obliged to dress as a mendicant, to escape the rapacity of the native tribes.

Seetzen's guide, Aoser, refused to go there, being afraid of the Arabs. The traveller was, therefore, obliged to go alone. "This town," he says, "is entirely in ruins and abandoned. Not a single building remains; but its ancient splendour is sufficiently proved by ruins. Traces of the old fortifications remain, and also many pillars and arches of marble, basalt, and granite.

Just as an untimely death ended Seetzen's self-imposed mission, Burckhardt set out upon a similar enterprise, and like him commenced his long and minute exploration of Arabia by preliminary travel through Syria.

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