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What mattered it to him if the administration of the State fell to pieces on all sides; if Germans threatened revolt; if Rome had need of the courage, of the valour, of the experience of Tiberius? Tiberius from his retreat in Rodi kept every one in Rome afraid, beginning with Augustus.

Furthermore, in Pannonia and Dalmatia, when it was known that the most valiant general of Rome was in disgrace at Rodi, the malcontents took fresh courage, reopened an agitation that could but terminate in a revolt, much more dangerous than any preceding.

Moreover, Suetonius says that during his entire stay at Rodi, Tiberius communicated with Augustus by means of Livia. At any rate, the party of Tiberius was not long in understanding that he could not re-enter Rome, as long as Julia was popular and most powerful there; that to reopen the gates of Rome to the husband, it was necessary to drive out the wife.

Tiberius, the husband, being absent at Rodi, he, Augustus, the father, must become the Nemesis of his daughter must punish her or denounce her; if not, the friends of Tiberius could accuse her to the prætor, hale her before the quæstor, unveil to the public the shame of her private life. What should he do?

Indignant at the timid opportunism of Augustus, disgusted with the wife whom he could neither accuse nor repudiate, Tiberius demanded permission of Augustus to retire to Rodi to private life, saying that he was tired and in need of repose.

It was the beginning of the Christian era, but a dark silence brooded over the Palatine; the defamed Julia was making her hard way to Pandataria; Tiberius, discredited and detested, was wasting himself in inaction at Rodi; Augustus in his empty house, disgusted, distrustful, half paralysed by deep grief, would hear to no counsels of peace, of indulgence, of reconciliation.

This temple was a mile or more distant from the city, in the territory now known as Bocce di Rodi, and was situated on the little road which made a short cut between the two great roads, the Praenestina and the Labicana. SACRA VIA, Not. d. Scavi, Ser. 5, 4 , p. 49.