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Not being very familiar with alchemical literature, Mr Wraxall spends much space which he might have spared in setting out the names and beginnings of the various treatises: The book of the Phoenix, book of the Thirty Words, book of the Toad, book of Miriam, Turba philosophorum, and so forth; and then he announces with a good deal of circumstance his delight at finding, on a leaf originally left blank near the middle of the book, some writing of Count Magnus himself headed 'Liber nigrae peregrinationis'. It is true that only a few lines were written, but there was quite enough to show that the landlord had that morning been referring to a belief at least as old as the time of Count Magnus, and probably shared by him.
Anno gratis 1231, mense vero Iulio, Petrus Wintoniensis episcopus, completo in terra sancta iam fere per quinquennium magnifice peregrinationis voto, reuersus est in Angliam, Kalendis Augusti; et Wintoniam veniens, susceptus est cum processione solenni in sua ecclesia cathedrali. The same in English.
Ad hoc autem Idolum adorandum confluunt peregrini a remotis partibus, et propinquis, in satis maiori copia, et valde feruentiori deuotione quam Christiani, ad sanctum Iacobum in Galizia quia multi eorum per totum peregrinationis iter, non audent erigere palpebras oculorum, ne forte propter hoc deuotio intermittatur.
And hitherto reasons see I none at all, but that I may as well give credit unto their doings as to any of the rest. It must be Peregrinationis historia, that is, true reports of skilful travellers, as Ptolemy writeth, that in such controversies of geography must put us out of doubt.
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