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Updated: June 22, 2025
Moreouer there was an other of Edwins sonnes named Eadfride constreined of necessitie to giue himselfe into the hands of Penda, and was after by him cruellie put to death, contrarie to his promised faith in king Oswalds daies that succéeded Edwin.
Hilda was left with an only daughter, whom Canute bestowed on Ethelwolf, a Saxon Earl of large domains, and tracing his descent from Penda, that old King of Mercia who refused to be converted, but said so discreetly, that he had no objection to his neighbours being Christians, if they would practise that peace and forgiveness which the monks told him were the elements of the faith.
"Not so, son of Etheldred, son of Woden, the last descendant of Penda should live, not to glide a ghost amidst cloisters, but to rock children for war in their father's shield. Few men are there yet like the men of old; and while the foot of the foreigner is on the Saxon soil no branch of the stem of Woden should be nipped in the leaf."
Thus did king Edwin end his life in that battell, fought at Hatfield aforesaid, on the fourth ides of October, in the yere of our Lord 633, he being then about the age of 47 yéeres and vpwards. Cadwallo and Penda haumg obteined the victorie aforsaid, vsed it most cruellie.
England, however, owes to it a special veneration, because of the widespread apostolic work accomplished within her borders by Columcille's Irish disciples. The facts are as follows: Northumbrian Christianity was well-nigh exterminated through the victory of Penda the pagan over Edwin the Christian, A.D. 633. St.
Penda had been succeeded on the throne of Mercia by his eldest son, Peada; and he, in conjunction with Oswy, brother of King Oswald, determined to "rear a minster to the glory of Christ and honour of Saint Peter." In Bede no mention is made of royal patronage, and the whole credit of founding the abbey is given to Saxulf.
Penda was finally slain by Oswald's successor Oswy in a great battle which is supposed to have taken place on the banks of the Tweed. Many years afterwards, Sitric, grandson of that Prince Guthred who was once a slave at Whittingham, married a sister of King Athelstan, grandson of Alfred the Great. When Sitric died, Athelstan came northward to claim Northumbria for himself.
Finan spread the faith beyond the borders of Northumbria and succeeded so well that he himself baptized Penda, king of the Mid-Angles, and Sigebert, king of the East Saxons. Diuma and Cellach, Irish monks, assisted by three Anglo-Saxon disciples of St. Aidan, consolidated the mission to the Mercians.
They tell of him how he stilled the sea- waves with holy oil; how he turned back on Penda and his Saxons the flames with which the heathen king was trying to burn down Bamborough walls. Let us look next at the priest as Tribune of the people, supported usually by the invisible, but most potent presence of the saint, whose relics he kept.
Bishop Stubbs, speaking of the early Fasti of Peterborough, says: "Mercia, late in its formation as a kingdom, sprang at once into a great state under Penda; late in its adoption of Christianity, it seems from the period of its conversion to have taken a prominent place at once among the Christian powers.
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