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If there be a difference between the Councils of Nicea and Ariminum, it perhaps consists in this; that the Nicene was the more anxious to assert the equal Divinity in the Filial subordination; the Ariminian to maintain the Filial subordination in the equal Divinity.

In this second Council of Nicea that of Constantinople was denounced as a synod of fools and atheists, the worship of images was pronounced agreeable to Scripture and reason, and in conformity to the usages and traditions of the Church. Irene, saluted as the second Helena, and set forth by the monks as an exemplar of piety, thus accomplished the restoration of image-worship.

After taking several of the surrounding islands, he established himself sovereign of Smyrna, that place being about the centre of his newly-acquired dominions. Here his fortunes prospered for a time, and Soliman, sultan of Nicea, son of the grand Soliman, sought his alliance, and married his daughter, about AD. 1093.

The two results in the East were intense prejudice among the Greeks against the whole movement and contempt of the Turks for Christian warriors. But where was Peter? Losing all authority among the Crusaders he went back, before the battle of Nicea, to Constantinople and turned the batteries of his abusive eloquence on those he had lately commanded.

And there is no theological quarrel of the Councils of the Church which they, especially Mr. Wells, more commonly deride as bitter and barren than that at the Council of Nicea about the Co-eternity of the Divine Son.

What Constantine's new creed would have been may be told from the fact that the Consubstantialists had gone out of power, and from what his son Constantius soon after did at the Council of Ariminium. So far, therefore, from the Council of Nicea ending the controversies afflicting religion, they continued with increasing fury.

"If Arius can assure me that he believes the profession of Faith set forth by the Council of Nicea," he said, "he may return." The good news was instantly made known to the heretic and his friends, and Arius hastened to Constantinople, where he was admitted into the Emperor's presence. "Is it true that you believe what the Church teaches?" asked Constantine.

"The enemy of the gods" had been gotten rid of for a time, at least, but Julian had still to wait for the triumph of paganism. The gods themselves seemed to be against him. Never had a year been so unlucky as that which followed the banishment of Athanasius. There were earthquakes everywhere; Nicea and Nicomedia were reduced to ruins and Constantinople severely damaged.

Sylvester, to unite with him in summoning a Council. To the Bishops who were too poor to undertake a long journey with the usual attendance of clergy, the Emperor offered the necessary means. He undertook also to house and provide for the members of the Council as long as it lasted. The town of Nicea in Bithynia, about twenty miles from Nicomedia, was chosen as the meeting place.

I appointed the city of Nicea; where, when I had taken my seat, the same Eumolpus, pretending not to be yet sufficiently instructed, moved that the trial might be again put off: Dion, on the contrary, insisted it should be heard.