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It must be added that a sexual form of exhibitionism of the nates must still be recognized. It occurs in masochism and expresses the desire for passive flagellation.
Scatalogic Symbolism Urolagnia Coprolagnia The Ascetic Attitude Towards the Flesh Normal basis of Scatalogic Symbolism Scatalogic Conceptions Among Primitive Peoples Urine as a Primitive Holy Water Sacredness of Animal Excreta Scatalogy in Folk-lore The Obscene as Derived from the Mythological The Immature Sexual Impulse Tends to Manifest Itself in Scatalogic Forms The basis of Physiological Connection Between the Urinary and Genital Spheres Urinary Fetichism Sometimes Normal in Animals The Urolagnia of Masochists The Scatalogy of Saints Urolagnia More Often a Symbolism of Act Than a Symbolism of Object Only Occasionally an Olfactory Fetichism Comparative Rarity of Coprolagnia Influence of Nates Fetichism as a Transition to Coprolagnia Ideal Coprolagnia Olfactory Coprolagnia Urolagnia and Coprolagnia as Symbols of Coitus.
In a case of Moll's the development of a youthful admiration for the nates in a coprolagnic direction may be clearly traced.
Exhibitionism Illustrative Cases A Symbolic Perversion of Courtship The Impulse to Defile The Exhibitionist's Psychic Attitude The Sexual Organs as Fetichs Phallus Worship Adolescent Pride in Sexual Development Exhibitionism of the Nates The Classification of the Forms of Exhibitionism Nature of the Relationship of Exhibitionism to Epilepsy.
Aldrovandus shows 3 illustrations under the name of "monstrum bicorpum monocephalon." Bustorf speaks of a case in which the nates and lower extremities of one body proceeded out of the abdomen of the other, which was otherwise perfect. Reichel and Anderson mention a living parasitic monster, the inferior trunk of one body proceeding from the pectoral region of the other.
There is one motive for the existence of coprolagnia which must not be passed over, because it has doubtless frequently served as a mode of transition to what, taken by itself, may well seem the least æsthetically attractive of erotic symbols. I refer to the tendency of the nates to become a sexual fetich.
The nates have in all ages and in all parts of the world been frequently regarded as one of the most æsthetically beautiful parts of the feminine body. It is probable that on the basis of this entirely normal attraction more than one form of erotic symbolism is at all events in part supported.
If this be so, then the teratologic difficulty is removed, for the case becomes perfectly comparable with the well-known but rare type of double terata known as the pygopagous twins, which is placed by Taruffi with that of the ischiopagous twins in the group dicephalus lecanopagus. "Pygopagous twins are fetuses united together in the region of the nates and having each its own pelvis.
For this reason I have never practiced onanism and immissio membri in anum is as repulsive to me as to a normal man. Even every imitation of coitus is, for me, without attraction. In a boy's body two things specially excite me: his belly and his nates, the first as containing the digestive tract, the second as holding the opening of the bowels.
Exhibitionism of this kind, therefore, can scarcely arise in persons of any sensitiveness or æsthetic perception, even putting aside the question of modesty, and there seems to be little trace of it in classic antiquity when the nates were regarded as objects of beauty.
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