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Updated: May 6, 2025
Before the body was laid in the ground it was either wrapped in gazelle skin or laid in loose grass; the substance used for the purposes of wrapping probably depended upon the social condition of the deceased. In burials of this class there are no traces of mummification, or of burning, or of stripping the flesh from the bones.
It is an immaterial body that can accompany the gods in the boat of the sun. There is so far no call to conserve the body by the peculiar mummification which first appears in the early dynasties.
The next change is that of desiccation or mummification; the cord becomes reddish-brown, then flattened and shrivelled, then translucent and of the colour of parchment, and falls off about the fifth day. The third stage, that of cicatrization, then ensues about the tenth to the twelfth day.
Leaf's own conclusion is that the people of Mycenae were "spirit worshippers, practising inhumation, and partial mummification;" the second fact is dubious. "In the post-Mycenaean 'Dipylon' period, we find cremation and sepulture practised side by side.
If we consider that the Indians were desirous of preserving their dead as long as possible, the fact of their dead being placed in trees and scaffolds would lead to the supposition that those living on the plains were well aware of the desiccating property of the dry air of that arid region. This desiccation would pass for a kind of mummification.
This continual fixation of fashionable standards as moral ones is thus a prime explanation of each reformer's difficulty in making his moral standard the fashionable one, and also, when his doctrine has succeeded, of the loss of life and mummification of form which it so speedily undergoes.
I do not know when the expression "the dead languages" was invented: but certainly Latin and Greek have been treated as very dead languages by the great majority of teachers for a very long time. And as "modern subjects," history, geography, modern languages and literatures, gradually thrust their way into the curriculum, each was subjected as far as possible to the same mummification.
Fingers, toes, or even considerable portions of limbs may in the same way be suddenly destroyed by severe trauma, and undergo mummification. If organisms gain access, typical moist gangrene may ensue, or changes similar to those of ordinary post-mortem decomposition may take place. Treatment.
Beginning with a scrutiny of megalithic building and sun-worship, he has subsequently deduced, from evidence of common distribution, the existence of a culture-complex, including in addition to these two elements the varied practices of tattooing, circumcision, ear-piercing, that quaint custom known as couvade, head-deformation, and the prevalence of serpent-cults, myths of petrifaction and the Deluge, and finally of mummification.
See in particular his monograph "On the significance of the Geographical Distribution of the Practice of Mummification" in the Memoirs of the Manchester Literary and Philosophical Society, 1915. One weakness of this particular strand is that the Egyptians themselves possessed no tradition of the Deluge.
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