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There is a tradition that these cannot be carried away beyond a certain distance; for 'tis recorded that when a daimyo named Matsudaira ordered one of them to be conveyed to his castle at Matsue, the stone made itself so heavy that a thousand men could not move it farther than the Ohashi bridge. So it was abandoned before the bridge; and it lies there imbedded in the soil even unto this day.

It has been stated above that one of the abuses which came into large practice from the middle period of the Tokugawa Bakufu was the adoption of children of ignoble birth into samurai families in consideration of monetary payments by their parents. This mercenary custom was strictly interdicted by the Matsudaira regent, who justly saw in it a danger to the solidity of the military class.

After the Rônins of Asano Takumi no Kami had heard their sentence in the palace of Matsudaira Oki no Kami, that Daimio in person went and took leave of them, and calling Oishi Chikara, the son of their chief, to him, said, "I have heard that your mother is at home in your own country; how she will grieve when she hears of your death and that of your father, I can well imagine.

He therefore instructed his younger brother, Hoshina Masayuki, baron of Aizu, to render every assistance to his nephew, and he appointed Ii Naotaka to be prime minister, associating with him Sakai Tadakatsu, Matsudaira Nobutsuna, Abe Tadaaki, and other statesmen of proved ability.

For several years prior to the accession of Tsunayoshi, the province of Echigo had been disturbed by an intrigue in the family of Matsudaira Mitsunaga. It is unnecessary to enter into further details. The incident was typical of the conditions existing in many of the barons' households, and the history of Japan furnishes numerous parallel cases.

The second story dates back to about one hundred and seventy years ago. Among the samurai of the Matsue clan in the time of Nobukori, fifth daimyo of the Matsudaira family, there was one Sugihara Kitoji, who was stationed in some military capacity at Kitzuki. He was a great favourite with the Kokuzo, and used often to play at chess with him.

The priest Sasa also tells me this: When Naomasu, grandson of the great Iyeyasu, and first daimyo of that mighty Matsudaira family who ruled Izumo for two hundred and fifty years, came to this province, he paid a visit to the Temple of Kitzuki, and demanded that the miya of the shrine within the shrine should be opened that he might look upon the sacred objects upon the shintai or body of the deity.