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Updated: May 6, 2025


I can only hope that the white children will be as ready to listen to these stories as were, and indeed are, the little piccaninnies, and thus the sale of this booklet be such as to enable me to add frocks and tobacco when I give their Christmas dinner, as is my yearly custom, to the remnant of the Noongahburrahs. K. LANGLOH PARKER, BANGATE, NARRAN RIVER, NEW SOUTH WALES, June 24th, 1895.

Langloh Parker, to show that prayer is offered to Byamee; the Euahlayi pray to him for long life, because they have kept his law. The nature of Byamee's law may safely be inferred from the fact that at this festival, both amongst the Euahlayi and other Australians, the boys who are being initiated are taught the moral laws or the customary morality of the tribe.

Langloh Parker wrote this book, we had but few of the stories which Australian natives tell by the camp-fire or in the gum-tree shade. These, for the most part, are KINDER MARCHEN, though they include many aetiological myths, explanatory of the markings and habits of animals, the origin of constellations, and so forth.

It happens indeed to have a perfectly clear shape, so you accept that. But it talks, acts, and fights just like a man as you can see from the Australian Folk Tales published by Mrs. Langloh Parker because you do not take the trouble to think out any other way of behaving. This kind of anthropomorphism or as Mr.

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