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Updated: June 24, 2025


Many barbarities were practised at the overthrow of the Beni Fazara, possibly as a salutary lesson to neighbouring tribes, lest they should presume to attempt like attacks. But now a further menace threatened Mahomet from the persecuted but still actively hostile Jews at Kheibar.

D.G. Hogarth appeared under the title of The Penetration of Arabia, being a record of the development of Western knowledge concerning the Arabian Peninsula. He gives a full account of the European travellers who have described the country. Niebuhr, who visited Yemen in 1762, repeated the statement made by the Italian traveller Varthema that there were still wild Jews in Kheibar.

Not long after his return from Kheibar the Refugees arrived, and Mahomet took Omm Haliba to wife. During the remainder of 628 the Prophet held his state in Medina, only sending out some of his lesser leaders at intervals upon small defensive expeditions. His position was now secure, but only just as long as his right arm never wavered and his hands never rested from slaughter.

Kheibar is a very large city with 50,000 Jews . In it are learned men, and great warriors, who wage war with the men of Shinar and of the land of the north, as well as with the bordering tribes of the land of El-Yemen near them, which latter country is on the confines of India . Returning from their land, it is a journey of twenty-five days to the river Virae, which is in the land of El-Yemen, where about 3,000 Jews dwell , and amongst them are many a Rabbi and Dayan.

Here is the Synagogue of Rab and Samuel, and their house of study, and in front of it are their graves. Thence it is five days to Hillah. From this place it is a journey of twenty-one days by way of the deserts to the land of Saba, which is called the land El-Yemen, lying at the side of the land of Shinar which is towards the North. Here dwell the Jews called Kheibar, the men of Teima.

Thus was temporal wealth continually employed to strengthen his spiritual kingdom and put his faith upon an unassailable foundation. The expedition to Kheibar saw the promulgation of several ordinances dealing with the personal and social life of his followers.

Some went to Kheibar, where they were to suffer later on still more severely at Mahomet's hands; some went to Jericho and the highlands south of Syria, but all vanished from their ancient abiding places as suddenly as if a plague had reduced their land to silence. It was an important conquest for Mahomet, and has found fitting notice in the Kuran.

It is a matter of history that the powerful independent Jewish communities which were settled at Yathrib, afterwards called Medina, and in the volcanic highlands of Kheibar and Teima called the Harrah, were crushed by Mohammed. Dr. Hirschfeld, in the Jewish Quarterly Review, vol.

But he felt the effects of it ever after, and attributed not a little of his later exhaustion to the poisoned meats he had eaten in Kheibar. The woman was put to death horribly, and the Muslim army hastened to depart from the ill-omened place. They returned to Medina after several months absence, and there the spoil was divided.

Graetz gives an abstract of Benjamin's account; he, as well as all other writers, is unable to identify Tilmas, but is of opinion that Tanai must be Sanaa, the capital of Yemen, which, however, is twenty-five days' journey beyond Kheibar.

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